Kejadian 19:2-3

19:2 He said, “Here, my lords, please turn aside to your servant’s house. Stay the night ¹  and wash your feet. Then you can be on your way early in the morning.” ²  “No,” they replied, “we’ll spend the night in the town square.” ³ 

19:3 But he urged ⁴  them persistently, so they turned aside with him and entered his house. He prepared a feast for them, including bread baked without yeast, and they ate.

Yudas 1:18

1:18 For they said to you, “In the end time there will come ⁵  scoffers, propelled by their own ungodly desires.” ⁶ 

Yudas 1:2

1:2 May mercy, peace, and love be lavished on you! ⁷ 

Kisah Para Rasul 4:8

4:8 Then Peter, filled with the Holy Spirit, ⁸  replied, ⁹  “Rulers of the people and elders, ¹⁰ 

Amsal 9:6

9:6 Abandon your foolish ways ¹¹  so that you may live, ¹² 

and proceed ¹³  in the way of understanding.”

Amsal 13:20

13:20 The one who associates ¹⁴  with the wise grows wise,

but a companion of fools suffers harm. ¹⁵ 

[19:2]  ¹ tn The imperatives have the force of invitation.

[19:2]  ² tn These two verbs form a verbal hendiadys: “you can rise up early and go” means “you can go early.”

[19:2]  ³ sn The town square refers to the wide street area at the gate complex of the city.

[19:3]  ⁴ tn The Hebrew verb פָּצַר (patsar, “to press, to insist”) ironically foreshadows the hostile actions of the men of the city (see v. 9, where the verb also appears). The repetition of the word serves to contrast Lot to his world.

[1:18]  ⁵ tn Grk “be.”

[1:18]  ⁶ tn Grk “going according to their own desires of ungodliness.”

[1:18]  sn Jude cites 2 Pet 3:3, changing a few of the words among other things, cleaning up the syntax, conforming it to Hellenistic style.

[1:2]  ⁷ tn Grk “may mercy and peace and love be multiplied to you.”

[4:8]  ⁸ sn Filled with the Holy Spirit. The narrator’s remark about the Holy Spirit indicates that Peter speaks as directed by God and for God. This fulfills Luke 12:11-12 (1 Pet 3:15).

[4:8]  ⁹ tn Grk “Spirit, said to them.”

[4:8]  ¹⁰ tc The Western and Byzantine texts, as well as one or two Alexandrian witnesses, read τοῦ ᾿Ισραήλ (tou Israhl, “of Israel”) after πρεσβύτεροι (presbuteroi, “elders”; so D E Ψ 33 1739 Ï it), while most of the better witnesses, chiefly Alexandrian (Ì⁷⁴ א A B 0165 1175 vg sa bo), lack this modifier. The longer reading was most likely added by scribes to give literary balance to the addressees in that “Rulers” already had an adjunct while “elders” was left absolute.

[9:6]  ¹¹ tn There are two ways to take this word: either as “fools” or as “foolish ways.” The spelling for “foolishness” in v. 13 differs from this spelling, and so some have taken that as an indicator that this should be “fools.” But this could still be an abstract plural here as in 1:22. Either the message is to forsake fools (i.e., bad company; cf. KJV, TEV) or forsake foolishness (cf. NAB, NASB, NIV, NCV, NRSV, NLT).

[9:6]  ¹² tn The two imperatives are joined with vav; this is a volitive sequence in which result or consequence is expressed.

[9:6]  ¹³ tn The verb means “go straight, go on, advance” or “go straight on in the way of understanding” (BDB 80 s.v. אָשַׁר).

[13:20]  ¹⁴ tn Heb “walks.” When used with the preposition אֶת (’et, “with”), the verb הָלַךְ (halakh, “to walk”) means “to associate with” someone (BDB 234 s.v. הָלַךְ II.3.b; e.g., Mic 6:8; Job 34:8). The active participle of הָלַךְ (“to walk”) stresses continual, durative action. One should stay in close association with the wise, and move in the same direction they do.

[13:20]  ¹⁵ tn The verb form יֵרוֹעַ (yeroa’) is the Niphal imperfect of רָעַע (ra’a’), meaning “to suffer hurt.” Several have attempted to parallel the repetition in the wordplay of the first colon. A. Guillaume has “he who associates with fools will be left a fool” (“A Note on the Roots רִיע, יָרַע, and רָעַע in Hebrew,” JTS 15 [1964]: 294). Knox translated the Vulgate thus: “Fool he ends that fool befriends” (cited by D. Kidner, Proverbs [TOTC], 104).