Kejadian 15:14-16

15:14 But I will execute judgment on the nation that they will serve. ¹  Afterward they will come out with many possessions. 15:15 But as for you, ²  you will go to your ancestors ³  in peace and be buried at a good old age. ⁴  15:16 In the fourth generation ⁵  your descendants ⁶  will return here, for the sin of the Amorites has not yet reached its limit.” ⁷ 

Kejadian 50:5

50:5 ‘My father made me swear an oath. He said, ⁸  “I am about to die. Bury me ⁹  in my tomb that I dug for myself there in the land of Canaan.” Now let me go and bury my father; then I will return.’”

Kejadian 50:13

50:13 His sons carried him to the land of Canaan and buried him in the cave of the field of Machpelah, near Mamre. This is the field Abraham purchased as a burial plot from Ephron the Hittite.

Kejadian 50:24-25

50:24 Then Joseph said to his brothers, “I am about to die. But God will surely come to you ¹⁰  and lead you up from this land to the land he swore on oath to give ¹¹  to Abraham, Isaac, and Jacob.” 50:25 Joseph made the sons of Israel swear an oath. He said, “God will surely come to you. Then you must carry my bones up from this place.”

Keluaran 3:8

3:8 I have come down ¹²  to deliver them ¹³  from the hand of the Egyptians and to bring them up from that land to a land that is both good and spacious, ¹⁴  to a land flowing with milk and honey, ¹⁵  to the region of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. ¹⁶ 

[15:14]  ¹ tn The participle דָּן (dan, from דִּין, din) is used here for the future: “I am judging” = “I will surely judge.” The judgment in this case will be condemnation and punishment. The translation “execute judgment on” implies that the judgment will certainly be carried out.

[15:15]  ² tn The vav with the pronoun before the verb calls special attention to the subject in contrast to the preceding subject.

[15:15]  ³ sn You will go to your ancestors. This is a euphemistic expression for death.

[15:15]  ⁴ tn Heb “in a good old age.”

[15:16]  ⁵ sn The term generation is being used here in its widest sense to refer to a full life span. When the chronological factors are considered and the genealogies tabulated, there are four hundred years of bondage. This suggests that in this context a generation is equivalent to one hundred years.

[15:16]  ⁶ tn Heb “they”; the referent (“your descendants”) has been supplied in the translation for clarity.

[15:16]  ⁷ tn Heb “is not yet complete.”

[15:16]  sn The sin of the Amorites has not yet reached its limit. The justice of God is apparent. He will wait until the Amorites are fully deserving of judgment before he annihilates them and gives the land to Israel.

[50:5]  ⁸ tn Heb “saying.”

[50:5]  ⁹ tn The imperfect verbal form here has the force of a command.

[50:24]  ¹⁰ tn The verb פָּקַד (paqad) means “to visit,” i.e., to intervene for blessing or cursing; here Joseph announces that God would come to fulfill the promises by delivering them from Egypt. The statement is emphasized by the use of the infinitive absolute with the verb: “God will surely visit you.”

[50:24]  ¹¹ tn The words “to give” are supplied in the translation for clarity and for stylistic reasons.

[3:8]  ¹² sn God’s coming down is a frequent anthropomorphism in Genesis and Exodus. It expresses his direct involvement, often in the exercise of judgment.

[3:8]  ¹³ tn The Hiphil infinitive with the suffix is לְהַצִּילוֹ (lÿhatsilo, “to deliver them”). It expresses the purpose of God’s coming down. The verb itself is used for delivering or rescuing in the general sense, and snatching out of danger for the specific.

[3:8]  ¹⁴ tn Heb “to a land good and large”; NRSV “to a good and broad land.” In the translation the words “that is both” are supplied because in contemporary English “good and” combined with any additional descriptive term can be understood as elative (“good and large” = “very large”; “good and spacious” = “very spacious”; “good and ready” = “very ready”). The point made in the Hebrew text is that the land to which they are going is both good (in terms of quality) and large (in terms of size).

[3:8]  ¹⁵ tn This vibrant description of the promised land is a familiar one. Gesenius classifies “milk and honey” as epexegetical genitives because they provide more precise description following a verbal adjective in the construct state (GKC 418-19 §128.x). The land is modified by “flowing,” and “flowing” is explained by the genitives “milk and honey.” These two products will be in abundance in the land, and they therefore exemplify what a desirable land it is. The language is hyperbolic, as if the land were streaming with these products.

[3:8]  ¹⁶ tn Each people group is joined to the preceding by the vav conjunction, “and.” Each also has the definite article, as in other similar lists (3:17; 13:5; 34:11). To repeat the conjunction and article in the translation seems to put more weight on the list in English than is necessary to its function in identifying what land God was giving the Israelites.