Kejadian 41:42

41:42 Then Pharaoh took his signet ring from his own hand and put it on Joseph’s. He clothed him with fine linen ¹  clothes and put a gold chain around his neck.

Kejadian 41:1

Joseph’s Rise to Power

41:1 At the end of two full years ²  Pharaoh had a dream. ³  As he was standing by the Nile,

Kejadian 15:1

The Cutting of the Covenant

15:1 After these things the word of the Lord came to Abram in a vision: “Fear not, Abram! I am your shield ⁴  and the one who will reward you in great abundance.” ⁵ 

Yehezkiel 16:10

16:10 I dressed you in embroidered clothing and put fine leather sandals on your feet. I wrapped you with fine linen and covered you with silk.

Lukas 16:19

The Rich Man and Lazarus

16:19 “There was a rich man who dressed in purple ⁶  and fine linen and who feasted sumptuously ⁷  every day.

Wahyu 19:8

19:8 She was permitted to be dressed in bright, clean, fine linen” ⁸  (for the fine linen is the righteous deeds of the saints). ⁹ 

Wahyu 19:14

19:14 The ¹⁰  armies that are in heaven, dressed in white, clean, fine linen, ¹¹  were following him on white horses.

[41:42]  ¹ tn The Hebrew word שֵׁשׁ (shesh) is an Egyptian loanword that describes the fine linen robes that Egyptian royalty wore. The clothing signified Joseph’s rank.

[41:1]  ² tn Heb “two years, days.”

[41:1]  ³ tn Heb “was dreaming.”

[15:1]  ⁴ sn The noun “shield” recalls the words of Melchizedek in 14:20. If God is the shield, then God will deliver. Abram need not fear reprisals from those he has fought.

[15:1]  ⁵ tn Heb “your reward [in] great abundance.” When the phrase הַרְבּה מְאֹדֵ (harbeh mÿod) follows a noun it invariably modifies the noun and carries the nuance “very great” or “in great abundance.” (See its use in Gen 41:49; Deut 3:5; Josh 22:8; 2 Sam 8:8; 12:2; 1 Kgs 4:29; 10:10-11; 2 Chr 14:13; 32:27; Jer 40:12.) Here the noun “reward” is in apposition to “shield” and refers by metonymy to God as the source of the reward. Some translate here “your reward will be very great” (cf. NASB, NRSV), taking the statement as an independent clause and understanding the Hiphil infinitive absolute as a substitute for a finite verb. However, the construction הַרְבּה מְאֹדֵ is never used this way elsewhere, where it either modifies a noun (see the texts listed above) or serves as an adverb in relation to a finite verb (see Josh 13:1; 1 Sam 26:21; 2 Sam 12:30; 2 Kgs 21:16; 1 Chr 20:2; Neh 2:2).

[15:1]  sn Abram has just rejected all the spoils of war, and the Lord promises to reward him in great abundance. In walking by faith and living with integrity he cannot lose.

[16:19]  ⁶ sn Purple describes a fine, expensive dye used on luxurious clothing, and by metonymy, refers to clothing colored with that dye. It pictures someone of great wealth.

[16:19]  ⁷ tn Or “celebrated with ostentation” (L&N 88.255), that is, with showing off. Here was the original conspicuous consumer.

[19:8]  ⁸ tn On the term translated “fine linen,” BDAG 185 s.v. βύσσινος states, “made of fine linen, subst. τὸ β. fine linen, linen garment…Rv 18:12…16; 19:8, 14.”

[19:8]  ⁹ sn This phrase is treated as a parenthetical explanation by the author.

[19:14]  ¹⁰ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[19:14]  ¹¹ tn On the term translated “fine linen,” BDAG 185 s.v. βύσσινος states, “made of fine linen, subst. τὸ β. fine linen, linen garment…Rv 18:12, 16; 19:8, 14.”