Kejadian 21:15

21:15 When the water in the skin was gone, she shoved ¹  the child under one of the shrubs.

Kejadian 24:17

24:17 Abraham’s servant ²  ran to meet her and said, “Please give me a sip of water from your jug.”

Yohanes 4:7

4:7 A Samaritan woman ³  came to draw water. Jesus said to her, “Give me some water ⁴  to drink.”

Yohanes 4:2

4:2 (although Jesus himself was not baptizing, but his disciples were), ⁵ 

Kolose 1:27

1:27 God wanted to make known to them the glorious ⁶  riches of this mystery among the Gentiles, which is Christ in you, the hope of glory.

Ibrani 11:37

11:37 They were stoned, sawed apart, ⁷  murdered with the sword; they went about in sheepskins and goatskins; they were destitute, afflicted, ill-treated

[21:15]  ¹ tn Heb “threw,” but the child, who was now thirteen years old, would not have been carried, let alone thrown under a bush. The exaggerated language suggests Ishmael is limp from dehydration and is being abandoned to die. See G. J. Wenham, Genesis (WBC), 2:85.

[24:17]  ² tn Heb “and the servant.” The word “Abraham’s” has been supplied in the translation for stylistic reasons.

[4:7]  ³ tn Grk “a woman from Samaria.” According to BDAG 912 s.v. Σαμάρεια, the prepositional phrase is to be translated as a simple attributive: “γυνὴ ἐκ τῆς Σαμαρείας a Samaritan woman J 4:7.”

[4:7]  ⁴ tn The phrase “some water” is supplied as the understood direct object of the infinitive πεῖν (pein).

[4:2]  ⁵ sn This is a parenthetical note by the author.

[1:27]  ⁶ tn The genitive noun τῆς δόξης (ths doxhs) is an attributive genitive and has therefore been translated as “glorious riches.”

[11:37]  ⁷ tc The reading ἐπρίσθησαν (ejprisqhsan, “they were sawed apart”) is found in some important witnesses (Ì⁴⁶ [D* twice reads ἐπίρσθησαν, “they were burned”?] pc sy^p sa Or^pt Eus). Other mss have ἐπειράσθησαν (ejpeirasqhsan, “they were tempted”), either before “sawed apart” ([א] L P [048] 33 81 326 1505 pc sy^h), after “sawed apart” (Ì^13vid A D¹ Ψ 1739 1881 Ï lat bo Or^pt), or altogether in place of “sawed apart” (0150 vg^mss Cl). Since the two words ἐπρίσθησαν and ἐπειράσθησαν are so much alike in sight and sound, and since the position of “they were tempted” varies in the mss, it seems best to say that ἐπειράσθησαν is an accidental corruption of ἐπρίσθησαν or an intentional change to a more common word (the root of ἐπρίσθησαν [πρίζω, prizw] occurs only here in the NT, while the root of ἐπειράσθησαν [πειράζω, peirazw] occurs 38 times). The best reading here seems to be “sawed apart” without any addition before or after. (See TCGNT 603-4, for a discussion of emendations that scholars have proposed for this difficult problem.)