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Kejadian 15:17

Konteks

15:17 When the sun had gone down and it was dark, a smoking firepot with a flaming torch 1  passed between the animal parts. 2 

Kejadian 19:28

Konteks
19:28 He looked out toward 3  Sodom and Gomorrah and all the land of that region. 4  As he did so, he saw the smoke rising up from the land like smoke from a furnace. 5 

Mazmur 144:5

Konteks

144:5 O Lord, make the sky sink 6  and come down! 7 

Touch the mountains and make them smolder! 8 

Wahyu 15:8

Konteks
15:8 and the temple was filled with smoke from God’s glory and from his power. Thus 9  no one could enter the temple until the seven plagues from the seven angels were completed.

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[15:17]  1 sn A smoking pot with a flaming torch. These same implements were used in Mesopotamian rituals designed to ward off evil (see E. A. Speiser, Genesis [AB], 113-14).

[15:17]  2 tn Heb “these pieces.”

[19:28]  3 tn Heb “upon the face of.”

[19:28]  4 tn Or “all the land of the plain”; Heb “and all the face of the land of the circle,” referring to the “circle” or oval area of the Jordan Valley.

[19:28]  5 tn Heb “And he saw, and look, the smoke of the land went up like the smoke of a furnace.”

[19:28]  sn It is hard to imagine what was going on in Abraham’s mind, but this brief section in the narrative enables the reader to think about the human response to the judgment. Abraham had family in that area. He had rescued those people from the invasion. That was why he interceded. Yet he surely knew how wicked they were. That was why he got the number down to ten when he negotiated with God to save the city. But now he must have wondered, “What was the point?”

[144:5]  6 tn The Hebrew verb נָטָה (natah) can carry the sense “to [cause to] bend; to [cause to] bow down.” For example, Gen 49:15 pictures Issachar as a donkey that “bends” its shoulder or back under a burden. Here the Lord causes the sky, pictured as a dome or vault, to sink down as he descends in the storm. See Ps 18:9.

[144:5]  7 tn Heb “so you might come down.” The prefixed verbal form with vav (ו) conjunctive indicates purpose after the preceding imperative. The same type of construction is utilized in v. 6.

[144:5]  8 tn Heb “so they might smolder.” The prefixed verbal form with vav (ו) conjunctive indicates purpose after the preceding imperative.

[15:8]  9 tn Grk “power, and no one.” A new sentence was started here in the translation. Here καί (kai) has been translated as “thus” to indicate the implied result of the temple being filled with smoke.



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