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Kejadian 4:23

Konteks

4:23 Lamech said to his wives,

“Adah and Zillah! Listen to me!

You wives of Lamech, hear my words!

I have killed a man for wounding me,

a young man 1  for hurting me.

Kejadian 4:2

Konteks
4:2 Then she gave birth 2  to his brother Abel. 3  Abel took care of the flocks, while Cain cultivated the ground. 4 

1 Timotius 4:1

Konteks
Timothy’s Ministry in the Later Times

4:1 Now the Spirit explicitly says that in the later times some will desert the faith and occupy themselves 5  with deceiving spirits and demonic teachings, 6 

1 Timotius 1:1

Konteks
Salutation

1:1 From Paul, 7  an apostle of Christ Jesus by the command of God our Savior 8  and of Christ Jesus our hope,

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[4:23]  1 tn The Hebrew term יֶלֶד (yeled) probably refers to a youthful warrior here, not a child.

[4:2]  2 tn Heb “And she again gave birth.”

[4:2]  3 sn The name Abel is not defined here in the text, but the tone is ominous. Abel’s name, the Hebrew word הֶבֶל (hevel), means “breath, vapor, vanity,” foreshadowing Abel’s untimely and premature death.

[4:2]  4 tn Heb “and Abel was a shepherd of the flock, and Cain was a worker of the ground.” The designations of the two occupations are expressed with active participles, רֹעֵה (roeh, “shepherd”) and עֹבֵד (’oved, “worker”). Abel is occupied with sheep, whereas Cain is living under the curse, cultivating the ground.

[4:1]  5 tn Or “desert the faith by occupying themselves.”

[4:1]  6 tn Grk “teachings of demons” (speaking of the source of these doctrines).

[1:1]  7 tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

[1:1]  8 sn God our Savior. Use of the title “Savior” for God the Father is characteristic of 1 Timothy, 2 Timothy, and Titus. It occurs six times in these letters, but only twice elsewhere in the NT. However, it occurs commonly in the OT, especially in Isaiah. It emphasizes the Father as the initiator and source of salvation.



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