TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Keluaran 23:31

Konteks
23:31 I will set¹ your boundaries from the Red Sea to the sea of the Philistines, and from the desert to the River,² for I will deliver the inhabitants of the land into your hand, and you will drive them out before you.

Ulangan 12:20

Konteks

The Sanctity of Blood

12:20 When the Lord your God extends your borders as he said he would do and you say, “I want to eat meat just as I please,”³ you may do so as you wish.⁴

Ulangan 19:8

Konteks
19:8 If the Lord your God enlarges your borders as he promised your ancestors⁵ and gives you all the land he pledged to them,⁶

Ulangan 19:1

Konteks

Laws Concerning Manslaughter

19:1 When the Lord your God destroys the nations whose land he⁷ is about to give you and you dispossess them and settle in their cities and houses,

Ulangan 4:10

Konteks
4:10 You⁸ stood before the Lord your God at Horeb and he⁹ said to me, “Assemble the people before me so that I can tell them my commands.¹⁰ Then they will learn to revere me all the days they live in the land, and they will instruct their children.”

[23:31] ¹tn The form is a perfect tense with vav consecutive.

[23:31] ²tn In the Hebrew Bible “the River” usually refers to the Euphrates (cf. NASB, NCV, NRSV, TEV, CEV, NLT). There is some thought that it refers to a river Nahr el Kebir between Lebanon and Syria. See further W. C. Kaiser, Jr., “Exodus,” EBC 2:447; and G. W. Buchanan, The Consequences of the Covenant (NovTSup), 91-100.

[12:20] ³tn Heb “for my soul desires to eat meat.”

[12:20] ⁴tn Heb “according to all the desire of your soul you may eat meat.”

[19:8] ⁵tn Heb “fathers.”

[19:8] ⁶tn Heb “he said to give to your ancestors.” The pronoun has been used in the translation instead for stylistic reasons.

[19:1] ⁷tn Heb “the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

[4:10] ⁸tn The text begins with “(the) day (in) which.” In the Hebrew text v. 10 is subordinate to v. 11, but for stylistic reasons the translation treats v. 10 as an independent clause, necessitating the omission of the subordinating temporal phrase at the beginning of the verse.

[4:10] ⁹tn Heb “the Lord.” See note on “he” in 4:3.

[4:10] ¹⁰tn Heb “my words.” See v. 13; in Hebrew the “ten commandments” are the “ten words.”