Ester 7:7

7:7 In rage the king arose from the banquet of wine and withdrew to the palace garden. Meanwhile, Haman stood to beg Queen Esther for his life, ¹  for he realized that the king had now determined a catastrophic end for him. ² 

Ester 9:27

9:27 Therefore, because of the account found in this letter and what they had faced in this regard and what had happened to them, the Jews established as binding on themselves, their descendants, and all who joined their company that they should observe these two days without fail, just as written and at the appropriate time on an annual basis.

Ester 10:3

10:3 Mordecai the Jew was second only to King Ahasuerus. He was the highest-ranking ³  Jew, and he was admired by his numerous relatives. ⁴  He worked enthusiastically ⁵  for the good of his people and was an advocate for the welfare of ⁶  all his descendants. ⁷ 

[7:7]  ¹ sn There is great irony here in that the man who set out to destroy all the Jews now finds himself begging for his own life from a Jew.

[7:7]  ² tn Heb “for he saw that calamity was determined for him from the king”; NAB “the king had decided on his doom”; NRSV “the king had determined to destroy him.”

[10:3]  ³ tn Heb “great among the Jews” (so KJV, NASB); NIV “preeminent among the Jews”; NRSV “powerful among the Jews.”

[10:3]  ⁴ tn Heb “brothers”; NASB “kinsmen”; NIV “fellow Jews.”

[10:3]  ⁵ tn Heb “he was seeking”; NAB “as the promoter of his people’s welfare.”

[10:3]  ⁶ tn Heb “he was speaking peace to”; NRSV “and interceded for the welfare of.”

[10:3]  ⁷ sn A number of additions to the Book of Esther appear in the apocryphal (or deuterocanonical) writings. These additions supply further information about various scenes described in the canonical book and are interesting in their own right. However, they were never a part of the Hebrew Bible. The placement of this additional material in certain Greek manuscripts of the Book of Esther may be described as follows. At the beginning of Esther there is an account (= chapter 11) of a dream in which Mordecai is warned by God of a coming danger for the Jews. In this account two great dragons, representing Mordecai and Haman, prepare for conflict. But God responds to the prayers of his people, and the crisis is resolved. This account is followed by another one (= chapter 12) in which Mordecai is rewarded for disclosing a plot against the king’s life. After Esth 3:13 there is a copy of a letter from King Artaxerxes authorizing annihilation of the Jews (= chapter 13). After Esth 4:17 the account continues with a prayer of Mordecai (= part of chapter 13), followed by a prayer of Esther (= chapter 14), and an account which provides details about Esther’s appeal to the king in behalf of her people (= chapter 15). After Esth 8:12 there is a copy of a letter from King Artaxerxes in which he denounces Haman and his plot and authorizes his subjects to assist the Jews (= chapter 16). At the end of the book, following Esth 10:3, there is an addition which provides an interpretation to Mordecai’s dream, followed by a brief ascription of genuineness to the entire book (= chapter 11).