Ulangan 32:39

The Vindication of the Lord

32:39 “See now that I, indeed I, am he!” says the Lord, ¹ 

“and there is no other god besides me.

I kill and give life,

I smash and I heal,

and none can resist ²  my power.

Ulangan 32:1

Invocation of Witnesses

32:1 Listen, O heavens, and I will speak;

hear, O earth, the words of my mouth.

1 Samuel 2:6

2:6 The Lord both kills and gives life;

he brings down to the grave ³  and raises up.

1 Samuel 2:2

2:2 No one is holy ⁴  like the Lord!

There is no one other than you!

There is no rock ⁵  like our God!

Kisah Para Rasul 13:21

13:21 Then they asked for a king, and God gave them Saul son of Kish, a man from the tribe of Benjamin, who ruled ⁶  forty years.

Lukas 8:54

8:54 But Jesus ⁷  gently took her by the hand and said, ⁸  “Child, get up.”

Yohanes 5:28-29

5:28 “Do not be amazed at this, because a time ⁹  is coming when all who are in the tombs will hear his voice 5:29 and will come out – the ones who have done what is good to the resurrection resulting in life, and the ones who have done what is evil to the resurrection resulting in condemnation. ¹⁰ 

Yohanes 11:43

11:43 When ¹¹  he had said this, he shouted in a loud voice, ¹²  “Lazarus, come out!”

Kisah Para Rasul 20:12

20:12 They took the boy home alive and were greatly ¹³  comforted.

Roma 14:9

14:9 For this reason Christ died and returned to life, so that he may be the Lord of both the dead and the living.

Wahyu 11:11

11:11 But ¹⁴  after three and a half days a breath of life from God entered them, and they stood on their feet, and tremendous fear seized ¹⁵  those who were watching them.

[32:39]  ¹ tn Verses 39-42 appear to be a quotation of the Lord and so the introductory phrase “says the Lord” is supplied in the translation for clarity.

[32:39]  ² tn Heb “deliver from” (so NRSV, NLT).

[2:6]  ³ tn Heb “Sheol”; NAB “the nether world”; CEV “the world of the dead.”

[2:2]  ⁴ sn In this context God’s holiness refers primarily to his sovereignty and incomparability. He is unique and distinct from all other so-called gods.

[2:2]  ⁵ tn The LXX has “and there is none righteous like our God.” The Hebrew term translated “rock” refers to a rocky cliff where one can seek refuge from enemies. Here the metaphor depicts God as a protector of his people. Cf. TEV “no protector like our God”; CEV “We’re safer with you than on a high mountain.”

[13:21]  ⁶ tn The words “who ruled” are not in the Greek text, but are implied. They have been supplied as a clarification for the English reader. See Josephus, Ant. 6.14.9 (6.378).

[8:54]  ⁷ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[8:54]  ⁸ tn Grk “and called, saying.” This is redundant in contemporary English and has been simplified in the translation to “and said.”

[5:28]  ⁹ tn Grk “an hour.”

[5:29]  ¹⁰ tn Or “a resurrection resulting in judgment.”

[11:43]  ¹¹ tn Grk “And when.”

[11:43]  ¹² sn The purpose of the loud voice was probably to ensure that all in the crowd could hear (compare the purpose of the prayer of thanksgiving in vv. 41-42).

[20:12]  ¹³ tn Grk “were not to a moderate degree” (an idiom). L&N 78.11 states: “μετρίως: a moderate degree of some activity or state – ‘moderately, to a moderate extent.’ ἤγαγον δὲ τὸν παῖδα ζῶντα, καὶ παρεκλήθησαν οὐ μετρίωθς ‘they took the young man home alive and were greatly comforted’ Ac 20:12. In Ac 20:12 the phrase οὐ μετρίως, literally ‘not to a moderate degree,’ is equivalent to a strong positive statement, namely, ‘greatly’ or ‘to a great extent.’”

[11:11]  ¹⁴ tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[11:11]  ¹⁵ tn Grk “fell upon.”