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Bilangan 9:10

Konteks
9:10 “Tell the Israelites, ‘If any 1  of you or of your posterity become ceremonially defiled by touching a dead body, or are on a journey far away, then he may 2  observe the Passover to the Lord.

Bilangan 20:5

Konteks
20:5 Why 3  have you brought us up from Egypt only to bring us to 4  this dreadful place? It is no place for grain, or figs, or vines, or pomegranates; nor is there any water to drink!”

Bilangan 27:11

Konteks
27:11 and if his father has no brothers, then you are to give his inheritance to his relative nearest to him from his family, and he will possess it. This will be for the Israelites a legal requirement, 5  as the Lord commanded Moses.’”

Bilangan 29:13

Konteks
29:13 You must offer a burnt offering, an offering made by fire as a pleasing aroma to the Lord: thirteen young bulls, two rams, and fourteen lambs each one year old, all of them without blemish.

Bilangan 35:5

Konteks

35:5 “You must measure 6  from outside the wall of the town on the east 1,000 yards, 7  and on the south side 1,000 yards, and on the west side 1,000 yards, and on the north side 1,000 yards, with the town in the middle. 8  This territory must belong to them as grazing land for the towns.

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[9:10]  1 tn This sense is conveyed by the repetition of “man” – “if a man, a man becomes unclean.”

[9:10]  2 tn The perfect tense with vav (ו) consecutive functions as the equivalent of an imperfect tense. In the apodosis of this conditional sentence, the permission nuance fits well.

[20:5]  3 tn Heb “and why.”

[20:5]  4 tn Here also the infinitive construct (Hiphil) forms the subordinate clause of the preceding interrogative clause.

[27:11]  5 tn The expression is חֻקַּת מִשְׁפָּט (khuqqat mishpat, “a statute of judgment”), which means it is a fixed enactment that determines justice. It is one which is established by God.

[35:5]  6 tn The verb is the Qal perfect of מָדַד (madad, “to measure”). With its vav (ו) consecutive it carries the same instructional force as the imperfect.

[35:5]  7 tn Heb “two thousand cubits” (also three more times in this verse). This would be a distance of 3,000 feet or 1,000 yards (1,350 meters).

[35:5]  8 sn The precise nature of the layout described here is not altogether clear. V. 4 speaks of the distance from the wall as being 500 yards; v. 5, however, describes measurements of 1,000 yards. Various proposals have been made in order to harmonize vv. 4 and 5. P. J. Budd, Numbers (WBC), 376, makes the following suggestion: “It may be best to assume that the cubits of the Levitical pasture lands are cubit frontages of land – in other words on each side of the city there was a block of land with a frontage of two thousand cubits (v 5), and a depth of 1000 cubits (v 4).”



TIP #15: Gunakan tautan Nomor Strong untuk mempelajari teks asli Ibrani dan Yunani. [SEMUA]
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