Bilangan 6:10

6:10 On the eighth day he is to bring ¹  two turtledoves or two young pigeons to the priest, to the entrance to the tent of meeting.

Bilangan 16:39

16:39 So Eleazar the priest took the bronze censers presented by those who had been burned up, and they were hammered out as a covering for the altar.

Bilangan 19:6

19:6 And the priest must take cedar wood, hyssop, ²  and scarlet wool and throw them into the midst of the fire where the heifer is burning. ³ 

Bilangan 31:21

31:21 Then Eleazar the priest said to the men of war who had gone into the battle, “This is the ordinance of the law that the Lord commanded Moses:

Bilangan 31:26

31:26 “You and Eleazar the priest, and all the family leaders of the community, take the sum ⁴  of the plunder that was captured, both people and animals.

Bilangan 31:41

31:41 So Moses gave the tribute, which was the Lord’s raised offering, to Eleazar the priest, as the Lord commanded Moses.

Bilangan 32:2

32:2 the Gadites and the Reubenites came and addressed Moses, Eleazar the priest, and the leaders of the community. They said,

[6:10]  ¹ tn The imperfect tense in this verse is still instructional rather than a simple future. The translations can vary, but the point that it is directive must be caught.

[19:6]  ² sn In addition to the general references, see R. K. Harrison, “The Biblical Problem of Hyssop,” EvQ 26 (1954): 218-24.

[19:6]  ³ sn There is no clear explanation available as to why these items were to be burned with the heifer. N. H. Snaith suggests that in accordance with Babylonian sacrifices they would have enhanced the rites with an aroma (Leviticus and Numbers [NCB], 272). In Lev 14 the wood and the hyssop may have been bound together by the scarlet wool to make a sprinkling device. It may be that the symbolism is what is important here. Cedar wood, for example, is durable; it may have symbolized resistance to future corruption and defilement, an early acquired immunity perhaps (R. K. Harrison, Numbers [WEC], 256).

[31:26]  ⁴ tn The idiom here is “take up the head,” meaning take a census, or count the totals.