Bilangan 3:9

3:9 You are to assign ¹  the Levites to Aaron and his sons; they will be assigned exclusively ²  to him out of all ³  the Israelites.

Bilangan 3:11-13

3:11 Then the Lord spoke to Moses: 3:12 “Look, ⁴  I myself have taken the Levites from among the Israelites instead of ⁵  every firstborn who opens the womb among the Israelites. So the Levites belong to me, 3:13 because all the firstborn are mine. When I destroyed ⁶  all the firstborn in the land of Egypt, I set apart for myself all the firstborn in Israel, both man and beast. They belong to me. I am the Lord.” ⁷ 

Bilangan 3:40-41

The Substitution for the Firstborn

3:40 Then the Lord said to Moses, “Number all the firstborn males of the Israelites from a month old and upward, and take ⁸  the number of their names. 3:41 And take ⁹  the Levites for me – I am the Lord – instead of all the firstborn males among the Israelites, and the livestock of the Levites instead of all the firstborn of the livestock of the Israelites.”

Bilangan 3:45-51

3:45 “Take the Levites instead of all the firstborn males among the Israelites, and the livestock of the Levites instead of their livestock. And the Levites will be mine. I am the Lord. 3:46 And for the redemption of the 273 firstborn males of the Israelites who exceed the number of the Levites, 3:47 collect ¹⁰  five shekels for each ¹¹  one individually; you are to collect ¹²  this amount ¹³  in the currency of the sanctuary shekel (this shekel is twenty gerahs). ¹⁴  3:48 And give the money for the redemption of the excess number of them to Aaron and his sons.”

3:49 So Moses took the redemption money ¹⁵  from those who were in excess of those redeemed by the Levites. 3:50 From the firstborn males of the Israelites he collected the money, 1,365 shekels, according to the sanctuary shekel. 3:51 Moses gave the redemption money to Aaron and his sons, according to the word of the Lord, as the Lord had commanded Moses.

[3:9]  ¹ tn The verb וְנָתַתָּה (vÿnatattah) is normally “give.” Here, though, the context refers to the assignment of the Levites to the priests for their duties. The form is the perfect tense with vav (ו) consecutive, continuing the sequence for the imperfect of instruction.

[3:9]  ² tn This emphasis is derived from the simple repetition of the passive participle, נְתוּנִם נְתוּנִם (nÿtunim nÿtunim). See GKC 396 §123.e. The forms serve as the predicate with the subject pronoun.

[3:9]  ³ tn The Hebrew text simply has the preposition, “from the Israelites.”

[3:12]  ⁴ tn The particle הִנֵּה (hinneh) here carries its deictic force, calling attention to the fact that is being declared. It is underscoring the fact that the Lord himself chose Levi.

[3:12]  ⁵ tn Literally “in the place of.”

[3:13]  ⁶ tn The form הַכֹּתִי (hakkoti) is the Hiphil infinitive construct of the verb נָכָה (nakhah, “to strike, smite, attack”). Here, after the idiomatic “in the day of,” the form functions in an adverbial clause of time – “when I destroyed.”

[3:13]  ⁷ sn In the Exodus event of the Passover night the principle of substitution was presented. The firstborn child was redeemed by the blood of the Lamb and so belonged to God, but then God chose the Levites to serve in the place of the firstborn. The ritual of consecrating the firstborn son to the Lord was nevertheless carried out, even with Jesus, the firstborn son of Mary (Luke 2:22-23).

[3:40]  ⁸ tn The verb נָשָׂא (nasa’, “take”) has here the sense of collect, take a census, or register the names.

[3:41]  ⁹ tn The verb is the perfect tense with vav (ו) consecutive; it carries forward the instructions from the preceding verse. The verb “take” now has the sense of appointing or designating the Levites.

[3:47]  ¹⁰ tn The verb again is the perfect tense in sequence; the meaning of “take” may be interpreted here with the sense of “collect.”

[3:47]  ¹¹ tn The idea is expressed simply by repetition: “take five, five, shekels according to the skull.” They were to collect five shekels for each individual.

[3:47]  ¹² tn The verb form now is the imperfect of instruction or legislation.

[3:47]  ¹³ tn Heb “them,” referring to the five shekels.

[3:47]  ¹⁴ sn The sanctuary shekel was first mentioned in Exod 30:13. The half-shekel of Exod 38:26 would then be 10 gerahs. Consequently, the calculations would indicate that five shekels was about two ounces of silver for each person. See R. B. Y. Scott, “Weights and Measures of the Bible,” BA 22 (1951): 22-40, and “The Scale-Weights from Ophel, 1963-1964,” PEQ 97 (1965): 128-39.

[3:49]  ¹⁵ sn The word used is “silver.” Coins were not in existence until after 700 b.c. (starting with Lydia).