Bilangan 3:37

3:37 and the pillars of the courtyard all around, with their sockets, their pegs, and their ropes.

Bilangan 6:25

6:25 The Lord make his face to shine upon you,

and be gracious to you; ¹ 

Bilangan 10:7

10:7 But when you assemble the community, ²  you must blow, but you must not sound an alarm. ³ 

Bilangan 14:21

14:21 But truly, as I live, ⁴  all the earth will be filled with the glory of the Lord.

Bilangan 15:34

15:34 They put him in custody, because there was no clear instruction about what should be done to him.

Bilangan 16:4

16:4 When Moses heard it he fell down with his face to the ground. ⁵ 

[6:25]  ¹ tn Whereas the first line of the blessing had three Hebrew words, the second has five, and the third has seven. In this second line and the following third, the blessing takes the form of an emblem followed by the truth. For the Lord to make his face shine on them would mean to be gracious to them. M. Noth rightly calls this image of the shining face “a figure of speech for benevolence and favour” (Numbers [OTL], 59); see, for example, Pss 4:7; 31:17; 44:4; 67:2; 80:4, 8, 20; 119:135; Dan 9:17). The image may have its inspiration in the theophanies. The picture is of divine favor – the beaming face of a parent for his beloved.

[10:7]  ² tn There is no expressed subject in the initial temporal clause. It simply says, “and in the assembling the assembly.” But since the next verb is the second person of the verb, that may be taken as the intended subject here.

[10:7]  ³ sn The signal for moving camp was apparently different in tone and may have been sharper notes or a different sequence. It was in some way distinguishable.

[14:21]  ⁴ sn This is the oath formula, but in the Pentateuch it occurs here and in v. 28.

[16:4]  ⁵ tn Heb “fell on his face.”