Bilangan 28:4

28:4 The first lamb you must offer in the morning, and the second lamb you must offer in the late afternoon, ¹ 

Bilangan 28:8

28:8 And the second lamb you must offer in the late afternoon; just as you offered the grain offering and drink offering in the morning, ²  you must offer it as an offering made by fire, as a pleasing aroma to the Lord.

Bilangan 28:1

Daily Offerings

28:1 ³ The Lord spoke to Moses:

1 Raja-raja 18:36

18:36 When it was time for the evening offering, ⁴  Elijah the prophet approached the altar ⁵  and prayed: “O Lord God of Abraham, Isaac, and Israel, prove ⁶  today that you are God in Israel and that I am your servant and have done all these things at your command.

1 Raja-raja 18:2

18:2 So Elijah went to make an appearance before Ahab.

Now the famine was severe in Samaria. ⁷ 

1 Tawarikh 13:11

13:11 David was angry because the Lord attacked Uzzah; ⁸  so he called that place Perez Uzzah, ⁹  which remains its name to this very day.

Ezra 3:3

3:3 They established the altar on its foundations, even though they were in terror of the local peoples, ¹⁰  and they offered burnt offerings on it to the Lord, both the morning and the evening offerings.

Mazmur 141:2

141:2 May you accept my prayer like incense,

my uplifted hands like the evening offering! ¹¹ 

Daniel 9:21

9:21 yes, while I was still praying, ¹²  the man Gabriel, whom I had seen previously ¹³  in a vision, was approaching me in my state of extreme weariness, ¹⁴  around the time of the evening offering.

[28:4]  ¹ tn Heb “between the evenings” meaning between dusk and dark.

[28:8]  ² tn Heb “as the grain offering of the morning and as its drink offering.”

[28:1]  ³ sn For additional reading on these chapters, see G. B. Gray, Sacrifice in the Old Testament; A. F. Rainey, “The Order of Sacrifices in the Old Testament Ritual Texts,” Bib 51 (1970): 485-98; N. H. Snaith, The Jewish New Year Festival.

[18:36]  ⁴ tn Heb “at the offering up of the offering.”

[18:36]  ⁵ tn The words “the altar” are supplied in the translation for clarification.

[18:36]  ⁶ tn Heb “let it be known.”

[18:2]  ⁷ map For location see Map2 B1; Map4 D3; Map5 E2; Map6 A4; Map7 C1.

[13:11]  ⁸ tn Heb “because the Lord broke out [with] breaking out [i.e., an outburst] against Uzzah.”

[13:11]  ⁹ sn The name Perez Uzzah means in Hebrew “the outburst [against] Uzzah.”

[3:3]  ¹⁰ tn Heb “the peoples of the lands.”

[141:2]  ¹¹ tn Heb “may my prayer be established [like] incense before you, the uplifting of my hands [like] an evening offering.”

[9:21]  ¹² tn Heb “speaking in prayer.”

[9:21]  ¹³ tn Heb “in the beginning.”

[9:21]  ¹⁴ tn The Hebrew expression בִּיעָף מֻעָף (mu’af bi’af) is very difficult. The issue is whether the verb derives from עוּף (’uf, “to fly”) or from יָעַף (ya’af, “to be weary”). Many ancient versions and modern commentators take the first of these possibilities and understand the reference to be to the swift flight of the angel Gabriel in his coming to Daniel. The words more likely refer to the extreme weariness, not of the angel, but of Daniel. Cf. 7:28; 8:27; 10:8-9, 16-17; also NASB.