Bilangan 19:22

19:22 And whatever the unclean person touches will be unclean, and the person who touches it will be unclean until evening.’”

Bilangan 20:13

20:13 These are the waters of Meribah, because the Israelites contended with the Lord, and his holiness was maintained ¹  among them.

Bilangan 24:3

24:3 Then he uttered this oracle: ² 

“The oracle ³  of Balaam son of Beor;

the oracle of the man whose eyes are open; ⁴ 

Bilangan 30:15

30:15 But if he should nullify them after he has heard them, then he will bear her iniquity.” ⁵ 

Bilangan 32:7

32:7 Why do you frustrate the intent ⁶  of the Israelites to cross over into the land which the Lord has given them?

Bilangan 35:28

35:28 because the slayer ⁷  should have stayed in his town of refuge until the death of the high priest. But after the death of the high priest, the slayer may return to the land of his possessions.

[20:13]  ¹ tn The form is unusual – it is the Niphal preterite, and not the normal use of the Piel/Pual stem for “sanctify/sanctified.” The basic idea of “he was holy” has to be the main idea, but in this context it refers to the fact that through judging Moses God was making sure people ensured his holiness among them. The word also forms a wordplay on the name Kadesh.

[24:3]  ² tn Heb “and he took up his oracle and said.”

[24:3]  ³ tn The word נְאֻם (nÿ’um) is an “oracle.” It is usually followed by a subjective genitive, indicating the doer of the action. The word could be rendered “says,” but this translations is more specific.

[24:3]  ⁴ tn The Greek version reads “the one who sees truly.” The word has been interpreted in both ways, “shut” or “open.”

[30:15]  ⁵ sn In other words, he will pay the penalty for making her break her vows if he makes her stop what she vowed. It will not be her responsibility.

[32:7]  ⁶ tn Heb “heart.” So also in v. 9.

[35:28]  ⁷ tn Heb “he.”