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Bilangan 13:26

Konteks
The Spies’ Reports

13:26 They came back 1  to Moses and Aaron and to the whole community of the Israelites in the wilderness of Paran at Kadesh. 2  They reported 3  to the whole community and showed the fruit of the land.

Bilangan 15:24

Konteks
15:24 then if anything is done unintentionally 4  without the knowledge of 5  the community, the whole community must prepare one young bull for a burnt offering – for a pleasing aroma to the Lord – along with its grain offering and its customary drink offering, and one male goat for a purification offering.

Bilangan 16:9

Konteks
16:9 Does it seem too small a thing to you that the God of Israel has separated you from the community of Israel to bring you near to himself, to perform the service of the tabernacle of the Lord, and to stand before the community to minister to them?

Bilangan 16:19

Konteks
16:19 When 6  Korah assembled the whole community against them at the entrance of the tent of meeting, then the glory of the Lord appeared to the whole community.

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[13:26]  1 tn The construction literally has “and they went and they entered,” which may be smoothed out as a verbal hendiadys, the one verb modifying the other.

[13:26]  2 sn Kadesh is Ain Qadeis, about 50 miles (83 km) south of Beer Sheba. It is called Kadesh-barnea in Num 32:8.

[13:26]  3 tn Heb “They brought back word”; the verb is the Hiphil preterite of שׁוּב (shuv).

[15:24]  4 tn The idea of לִשְׁגָגָה (lishgagah) seems to be that of “inadvertence” or “without intent.” The text gives no indication of how this offense might be committed, or what it might include. It probably describes any transgressions done in ignorance of the Law that involved a violation of tabernacle procedure or priestly protocol or social misdemeanor. Even though it was done unintentionally, it was still a violation and called for ritual purification.

[15:24]  5 tn Heb “[away] from the eyes of the community.”

[16:19]  6 tn This clause is clearly foundational for the clause that follows, the appearance of the Lord; therefore it should be subordinated to the next as a temporal clause (one preterite followed by another preterite may be so subordinated).



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