Bilangan 11:16

The Response of God

11:16 ¹ The Lord said to Moses, “Gather to me seventy men of the elders of Israel, whom you know are elders of the people and officials ²  over them, and bring them to the tent of meeting; let them take their position there with you.

Bilangan 18:7

18:7 But you and your sons with you are responsible for your priestly duties, for everything at the altar and within the curtain. And you must serve. I give you the priesthood as a gift for service; but the unauthorized person who approaches must be put to death.”

Bilangan 27:21

27:21 And he will stand before Eleazar the priest, who ³  will seek counsel ⁴  for him before the Lord by the decision of the Urim. ⁵  At his command ⁶  they will go out, and at his command they will come in, he and all the Israelites with him, the whole community.”

[11:16]  ¹ sn The Lord provides Spirit-empowered assistance for Moses. Here is another variation on the theme of Moses’ faith. Just as he refused to lead alone and was given Aaron to share the work, so here he protests the burden and will share it with seventy elders. If God’s servant will not trust wholeheartedly, that individual will not be used by God as he or she might have been. Others will share in the power and the work. Probably one could say that it was God’s will for others to share this leadership – but not to receive it through these circumstances.

[11:16]  ² tn The “officials” (שֹׁטְּרִים, shottÿrim) were a group of the elders who seem to have had some administrative capacities. The LXX used the word “scribes.” For further discussion, see R. de Vaux, Ancient Israel, 69-70.

[27:21]  ³ tn The passage simply has “and he will ask,” but Eleazar is clearly the subject now.

[27:21]  ⁴ tn Heb “ask.”

[27:21]  ⁵ sn The new leader would not have the privilege that Moses had in speaking to God face to face. Rather, he would have to inquire of the Lord through the priest, and the priest would seek a decision by means of the Urim. The Urim and the Thummim were the sacred lots that the priest had in his pouch, the “breastplate” as it has traditionally been called. Since the Law had now been fully established, there would be fewer cases that the leader would need further rulings. Now it would simply be seeking the Lord’s word for matters such as whether to advance or not. The size, shape or substance of these objects is uncertain. See further C. Van Dam, The Urim and Thummim.

[27:21]  ⁶ tn Heb “mouth,” meaning what he will say.