1:6

Selumiel(TB/TL) <08017> [Shelumiel.]

1:6

suku Simeon:

Bil 1:22; Bil 25:14 [Semua]

bin Zurisyadai;

Bil 2:12; 7:36,41; 10:19 [Semua]

1:8

Netaneel(TB)/Natanael(TL) <05417> [Nethaneel.]

1:8

suku Isakhar:

Kej 30:18; [Lihat FULL. Kej 30:18]; Bil 10:15 [Semua]

bin Zuar;

Bil 2:5; 7:18 [Semua]

1:11

Abidan(TB/TL) <027> [Abidan.]

1:11

suku Benyamin:

Bil 10:24

bin Gideoni;

Bil 2:22; 7:60; Mazm 68:28 [Semua]

1:12

Ahiezer(TB)/Ahiezar(TL) <0295> [Ahiezer.]

1:12

suku Dan:

Bil 1:38

bin Amisyadai;

Bil 2:25; 7:66; 10:25 [Semua]

1:13

Pagiel(TB/TL) <06295> [Pagiel.]

1:13

suku Asyer:

Bil 1:40; Bil 10:26 [Semua]

bin Okhran;

Bil 2:27; 7:72 [Semua]

1:14

Elyasaf(TB/TL) <0460> [Eliasaph.]

bin(TB/TL) <01121> [Son of Reuel.]

Rehuel(TB)/Dehuil(TL) <01845> [Deuel.]

As the [d,] {daleth} is very like the [r,] {resh,} they might be easily mistaken for each other; and hence this person being called both D‰uel and R‰uel, may be easily accounted for. The Septuagint and Syriac have Reuel, in this chapter; and in ch. 2:14, the Samaritan, Vulgate, and Arabic have Deuel, instead of Reuel, with which reading a vast number of MSS. concur, and which is also supported by ch. 7:42, 10:20. We may therefore safely conclude, the D‰uel, and not R‰uel, was the original reading.

1:14

suku Gad:

Bil 1:24; Bil 10:20 [Semua]

bin Rehuel;

Bil 2:14; 7:42 [Semua]