Bilangan 1:17

1:17 So Moses and Aaron took these men who had been mentioned specifically by name,

Bilangan 5:10

5:10 Every man’s holy things ¹  will be his; whatever any man gives the priest will be his.’”

Bilangan 13:16

13:16 These are the names of the men whom Moses sent to investigate the land. And Moses gave Hoshea son of Nun the name Joshua. ² 

Bilangan 24:11

24:11 So now, go back where you came from! ³  I said that I would greatly honor you; but now the Lord has stood in the way of your honor.”

Bilangan 25:7

25:7 When Phinehas son of Eleazar, the son of Aaron the priest, saw it, ⁴  he got up from among the assembly, took a javelin in his hand,

Bilangan 32:23

32:23 “But if you do not do this, then look, you will have sinned ⁵  against the Lord. And know that your sin will find you out.

Bilangan 33:2

33:2 Moses recorded their departures ⁶  according to their journeys, by the commandment ⁷  of the Lord; now these are their journeys according to their departures.

[5:10]  ¹ sn The “holy gifts” are described with the root of קֹדֶשׁ (qodesh) to convey that they were separate. Such things had been taken out of the ordinary and normal activities of life.

[13:16]  ² sn The difference in the names is slight, a change from “he saves” to “the Lord saves.” The Greek text of the OT used Iesoun for Hebrew Yeshua.

[24:11]  ³ tn Heb “flee to your place.”

[25:7]  ⁴ tn The first clause is subordinated to the second because both begin with the preterite verbal form, and there is clearly a logical and/or chronological sequence involved.

[32:23]  ⁵ tn The nuance of the perfect tense here has to be the future perfect.

[33:2]  ⁶ tn Heb “their goings out.”

[33:2]  ⁷ tn Heb “mouth.”