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Ayub 17:3-5

Konteks

17:3 Make then my pledge 1  with you.

Who else will put up security for me? 2 

17:4 Because 3  you have closed their 4  minds to understanding,

therefore you will not exalt them. 5 

17:5 If a man denounces his friends for personal gain, 6 

the eyes of his children will fail.

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[17:3]  1 tn The MT has two imperatives: “Lay down, pledge me, with me.” Most commentators think that the second imperative should be a noun, and take it to say, “Lay my pledge with/beside you.” A. B. Davidson (Job, 126) suggests that the first verb means “give a pledge,” and so the two similar verbs would be emphatic: “Give a pledge, be my surety.” Other than such a change (which would involve changing the vowels) one would have to interpret similarly by seeing the imperatives as a kind of hendiadys, with the main emphasis being on the second imperative, “make a pledge.”

[17:3]  2 sn The idiom is “to strike the hand.” Here the wording is a little different, “Who is he that will strike himself into my hand?”

[17:4]  3 tn This half-verse gives the reason for the next half-verse.

[17:4]  4 sn The pronoun their refers to Job’s friends. They have not pledged security for him because God has hidden or sealed off their understanding.

[17:4]  5 tn The object “them” is supplied. This is the simplest reading of the line, taking the verb is an active Polel. Some suggest that the subject is “their hand” and the verb is to be translated “is not raised.” This would carry through the thought of the last verse, but it is not necessary to the point.

[17:5]  6 tn Heb “for a portion.” This verse is rather obscure. The words are not that difficult, but the sense of them in this context is. Some take the idea to mean “he denounces his friends for a portion,” and others have a totally different idea of “he invites his friends to share with him.” The former fits the context better, indicating that Job’s friends speak out against him for some personal gain. The second half of the verse then promises that his children will suffer loss for this attempt at gain. The line is surely proverbial. A number of other interpretations can be found in the commentaries.



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