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Amsal 4:18

Konteks

4:18 But the path of the righteous is like the bright morning light, 1 

growing brighter and brighter 2  until full day. 3 

Amsal 4:1

Konteks
Admonition to Follow Righteousness and Avoid Wickedness 4 

4:1 Listen, children, 5  to a father’s instruction, 6 

and pay attention so that 7  you may gain 8  discernment.

1 Korintus 15:42

Konteks

15:42 It is the same with the resurrection of the dead. What is sown is perishable, what is raised is imperishable. 9 

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[4:18]  1 tn Heb “like light of brightness.” This construction is an attributive genitive: “bright light.” The word “light” (אוֹר, ’or) refers to the early morning light or the dawn (BDB 21 s.v.). The point of the simile is that the course of life that the righteous follow is like the clear, bright morning light. It is illumined, clear, easy to follow, and healthy and safe – the opposite of what darkness represents.

[4:18]  2 tn The construction uses the Qal active participle of הָלַךְ (halakh) in a metaphorical sense to add the idea of continuance or continually to the participle הוֹלֵךְ (holekh). Here the path was growing light, but the added participle signifies continually.

[4:18]  3 tn Heb “until the day is established.” This expression refers to the coming of the full day or the time of high noon.

[4:1]  4 sn The chapter includes an exhortation to acquire wisdom (1-4a), a list of the benefits of wisdom (4b-9), a call to pursue a righteous lifestyle (10-13), a warning against a wicked lifestyle (14-19), and an exhortation to righteousness (20-27).

[4:1]  5 tn Heb “sons.”

[4:1]  6 tn Heb “discipline.”

[4:1]  7 tn The Qal infinitive construct with preposition ל (lamed) indicates the purpose/result of the preceding imperative.

[4:1]  8 tn Heb “know” (so KJV, ASV).

[15:42]  9 tn Grk “it is sown in corruption, it is raised in incorruption.” The “it” refers to the body, as v. 44 shows.



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