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Amsal 17:28

Konteks

17:28 Even a fool who remains silent is considered 1  wise,

and the one who holds his tongue is deemed discerning. 2 

Amsal 27:3

Konteks

27:3 A stone is heavy and sand is weighty,

but vexation 3  by a fool is more burdensome 4  than the two of them.

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[17:28]  1 tn The imperfect tense here denotes possibility: One who holds his tongue [may be considered] discerning.

[17:28]  2 tn The Niphal participle is used in the declarative/estimative sense with stative verbs: “to be discerning” (Qal) becomes “to be declared discerning” (Niphal). The proverb is teaching that silence is one evidence of wisdom, and that even a fool can thereby appear wise. D. Kidner says that a fool who takes this advice is no longer a complete fool (Proverbs [TOTC], 127). He does not, of course, become wise – he just hides his folly.

[27:3]  3 tn The subject matter is the vexation produced by a fool. The term כַּעַס (caas) means “vexation” (ASV); provocation” (NAB, NASB, NIV, NRSV); “anger” (KJV “wrath”) and usually refers to undeserved treatment. Cf. NLT “the resentment caused by a fool.”

[27:3]  sn The same noun is used in 1 Sam 1:6, 16 for the “provocation” given to Hannah by Peninnah for being barren.

[27:3]  4 sn The contrast is made between dealing with the vexation of a fool and physical labor (moving stones and sand). More tiring is the vexation of a fool, for the mental and emotional effort it takes to deal with it is more draining than physical labor. It is, in the sense of this passage, almost unbearable.



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