Kisah Para Rasul 20:7

20:7 On the first day ¹  of the week, when we met ²  to break bread, Paul began to speak ³  to the people, and because he intended ⁴  to leave the next day, he extended ⁵  his message until midnight.

Kisah Para Rasul 20:11

20:11 Then Paul ⁶  went back upstairs, ⁷  and after he had broken bread and eaten, he talked with them ⁸  a long time, until dawn. Then he left.

Kisah Para Rasul 20:1

Paul Travels Through Macedonia and Greece

20:1 After the disturbance had ended, Paul sent for the disciples, and after encouraging ⁹  them and saying farewell, ¹⁰  he left to go to Macedonia. ¹¹ 

Kisah Para Rasul 2:9-10

2:9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and the province of Asia, ¹²  2:10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene, ¹³  and visitors from Rome, ¹⁴ 

Kisah Para Rasul 2:2

2:2 Suddenly ¹⁵  a sound ¹⁶  like a violent wind blowing ¹⁷  came from heaven ¹⁸  and filled the entire house where they were sitting.

Kisah Para Rasul 3:8

3:8 He ¹⁹  jumped up, ²⁰  stood and began walking around, and he entered the temple courts ²¹  with them, walking and leaping and praising God.

[20:7]  ¹ sn On the first day. This is the first mention of a Sunday gathering (1 Cor 16:2).

[20:7]  ² tn Or “assembled.”

[20:7]  ³ tn The verb διαλέγομαι (dialegomai) is frequently used of Paul addressing Jews in the synagogue. As G. Schrenk (TDNT 2:94-95) points out, “What is at issue is the address which any qualified member of a synagogue might give.” Other examples of this may be found in the NT in Matt 4:23 and Mark 1:21. In the context of a Christian gathering, it is preferable to translate διελέγετο (dielegeto) simply as “speak” here. The imperfect verb διελέγετο has been translated as an ingressive imperfect.

[20:7]  ⁴ tn BDAG 628 s.v. μέλλω 1.c.γ has “denoting an intended action: intend, propose, have in mind…Ac 17:31; 20:3, 7, 13ab; 23:15; 26:2; 27:30.”

[20:7]  ⁵ tn Or “prolonged.”

[20:11]  ⁶ tn Grk “he”; the referent (Paul) has been specified in the translation for clarity.

[20:11]  ⁷ tn Grk “going back upstairs.” The participle ἀναβάς (anabas) has been translated as a finite verb due to requirements of contemporary English style.

[20:11]  ⁸ tn Grk “talking with them.” The participle ὁμιλήσας (Jomilhsas) has been translated as a finite verb due to requirements of contemporary English style.

[20:1]  ⁹ tn Or “exhorting.”

[20:1]  ¹⁰ tn Or “and taking leave of them.”

[20:1]  ¹¹ sn Macedonia was the Roman province of Macedonia in Greece.

[2:9]  ¹² tn Grk “Asia”; in the NT this always refers to the Roman province of Asia, made up of about one-third of the west and southwest end of modern Asia Minor. Asia lay to the west of the region of Phrygia and Galatia. The words “the province of” are supplied to indicate to the modern reader that this does not refer to the continent of Asia.

[2:10]  ¹³ tn According to BDAG 595 s.v. Λιβύη, the western part of Libya, Libya Cyrenaica, is referred to here (see also Josephus, Ant. 16.6.1 [16.160] for a similar phrase).

[2:10]  ¹⁴ map For location see JP4 A1.

[2:2]  ¹⁵ tn Here καί (kai) has not been translated for stylistic reasons. It occurs as part of the formula καὶ ἐγένετο (kai egeneto) which is often left untranslated in Luke-Acts because it is redundant in contemporary English. Here it is possible (and indeed necessary) to translate ἐγένετο as “came” so that the initial clause of the English translation contains a verb; nevertheless the translation of the conjunction καί is not necessary.

[2:2]  ¹⁶ tn Or “a noise.”

[2:2]  ¹⁷ tn While φέρω (ferw) generally refers to movement from one place to another with the possible implication of causing the movement of other objects, in Acts 2:2 φέρομαι (feromai) should probably be understood in a more idiomatic sense of “blowing” since it is combined with the noun for wind (πνοή, pnoh).

[2:2]  ¹⁸ tn Or “from the sky.” The Greek word οὐρανός (ouranos) may be translated “sky” or “heaven” depending on the context.

[3:8]  ¹⁹ tn Grk “And he.” Because of the length and complexity of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun.

[3:8]  ²⁰ tn Grk “Jumping up, he stood.” The participle ἐξαλλόμενος (exallomeno") has been translated as a finite verb due to requirements of contemporary English style. It is possible that the paralyzed man actually jumped off the ground, but more probably this term simply refers to the speed with which he stood up. See L&N 15.240.

[3:8]  ²¹ tn Grk “the temple.” This is actually a reference to the courts surrounding the temple proper, and has been translated accordingly.