Kisah Para Rasul 14:4

14:4 But the population ¹  of the city was divided; some ²  sided with the Jews, and some with the apostles.

Kisah Para Rasul 14:1

Paul and Barnabas at Iconium

14:1 The same thing happened in Iconium ³  when Paul and Barnabas ⁴  went into the Jewish synagogue ⁵  and spoke in such a way that a large group ⁶  of both Jews and Greeks believed.

Kolose 1:5-6

1:5 Your faith and love have arisen ⁷  from the hope laid up ⁸  for you in heaven, which you have heard about in the message of truth, the gospel ⁹  1:6 that has come to you. Just as in the entire world this gospel ¹⁰  is bearing fruit and growing, so it has also been bearing fruit and growing ¹¹  among you from the first day you heard it and understood the grace of God in truth.

[14:4]  ¹ tn BDAG 825 s.v. πλῆθος 2.b.γ has this translation for πλῆθος (plhqo").

[14:4]  ² tn These clauses are a good example of the contrastive μὲν…δέ (men…de) construction: Some “on the one hand” sided with the Jews, but some “on the other hand” sided with the apostles.

[14:1]  ³ sn Iconium. See the note in 13:51.

[14:1]  ⁴ tn Grk “they”; the referents (Paul and Barnabas) have been specified in the translation for clarity.

[14:1]  ⁵ sn See the note on synagogue in 6:9.

[14:1]  ⁶ tn Or “that a large crowd.”

[1:5]  ⁷ tn Col 1:3-8 form one long sentence in the Greek text and have been divided at the end of v. 4 and v. 6 and within v. 6 for clarity, in keeping with the tendency in contemporary English toward shorter sentences. Thus the phrase “Your faith and love have arisen from the hope” is literally “because of the hope.” The perfect tense “have arisen” was chosen in the English to reflect the fact that the recipients of the letter had acquired this hope at conversion in the past, but that it still remains and motivates them to trust in Christ and to love one another.

[1:5]  ⁸ tn BDAG 113 s.v. ἀπόκειμαι 2 renders ἀποκειμένην (apokeimenhn) with the expression “reserved” in this verse.

[1:5]  ⁹ tn The term “the gospel” (τοῦ εὐαγγελίου, tou euangeliou) is in apposition to “the word of truth” (τῷ λόγῳ τῆς ἀληθείας, tw logw th" alhqeia") as indicated in the translation.

[1:6]  ¹⁰ tn Grk “just as in the entire world it is bearing fruit.” The antecedent (“the gospel”) of the implied subject (“it”) of ἐστιν (estin) has been specified in the translation for clarity.

[1:6]  ¹¹ tn Though the participles are periphrastic with the present tense verb ἐστίν (estin), the presence of the temporal indicator “from the day” in the next clause indicates that this is a present tense that reaches into the past and should be translated as “has been bearing fruit and growing.” For a discussion of this use of the present tense, see ExSyn 519-20.