Kisah Para Rasul 13:38

13:38 Therefore let it be known to you, brothers, that through this one ¹  forgiveness of sins is proclaimed to you,

Kisah Para Rasul 28:28

28:28 “Therefore be advised ²  that this salvation from God ³  has been sent to the Gentiles; ⁴  they ⁵  will listen!”

Yeremia 42:19-20

42:19 “The Lord has told you people who remain in Judah, ‘Do not go to Egypt.’ Be very sure of this: I warn you ⁶  here and now. ⁷  42:20 You are making a fatal mistake. ⁸  For you sent me to the Lord your God and asked me, ‘Pray to the Lord our God for us. Tell us what the Lord our God says and we will do it.’ ⁹ 

Daniel 3:18

3:18 But if not, let it be known to you, O king, that we don’t serve your gods, and we will not pay homage to the golden statue that you have erected.”

[13:38]  ¹ tn That is, Jesus. This pronoun is in emphatic position in the Greek text. Following this phrase in the Greek text is the pronoun ὑμῖν (Jumin, “to you”), so that the emphasis for the audience is that “through Jesus to you” these promises have come.

[28:28]  ² tn Grk “Therefore let it be known to you.”

[28:28]  ³ tn Or “of God.”

[28:28]  ⁴ sn The term Gentiles is in emphatic position in the Greek text of this clause. Once again there is the pattern: Jewish rejection of the gospel leads to an emphasis on Gentile inclusion (Acts 13:44-47).

[28:28]  ⁵ tn Grk “they also.”

[42:19]  ⁶ tn Heb “Know for certain that I warn you…” The idea of “for certain” is intended to reflect the emphatic use of the infinitive absolute before the volitive use of the imperfect (see IBHS 587-88 §35.3.1h and 509 §31.5b). The substitution “of this:” for “that” has been made to shorten the sentence in conformity with contemporary English style.

[42:19]  ⁷ tn Heb “today.”

[42:20]  ⁸ tn Heb “you are erring at the cost of your own lives” (BDB 1073 s.v. תָּעָה Hiph.3 and HALOT 1626 s.v. תָּעָה Hif 4, and cf. BDB 90 s.v. בְּ 3 and see parallels in 1 Kgs 2:23; 2 Sam 23:17 for the nuance of “at the cost of your lives”). This fits the context better than “you are deceiving yourselves” (KBL 1035 s.v. תָּעָה Hif 4). The reading here follows the Qere הִתְעֵיתֶם (hit’etem) rather than the Kethib which has a metathesis of י (yod) and ת (tav), i.e., הִתְעֵתֶים. The Greek text presupposes הֲרֵעֹתֶם (hare’otem, “you have done evil”), but that reading is generally rejected as secondary.

[42:20]  ⁹ tn Heb “According to all which the Lord our God says so tell us and we will do.” The restructuring of the sentence is intended to better reflect contemporary English style.