Kisah Para Rasul 13:20
Konteks13:20 All this took 1 about four hundred fifty years. After this 2 he gave them judges until the time of 3 Samuel the prophet.
Kisah Para Rasul 13:1
Konteks13:1 Now there were these prophets and teachers in the church at Antioch: 4 Barnabas, Simeon called Niger, 5 Lucius the Cyrenian, 6 Manaen (a close friend of Herod 7 the tetrarch 8 from childhood 9 ) and Saul.
1 Samuel 2:18
Konteks2:18 Now Samuel was ministering before the Lord. The boy was dressed in a linen ephod.
1 Samuel 3:1
Konteks3:1 Now the boy Samuel continued serving the Lord under Eli’s supervision. 10 Word from the Lord was rare in those days; revelatory visions were infrequent.
1 Samuel 3:20
Konteks3:20 All Israel from Dan to Beer Sheba realized that Samuel was confirmed as a prophet of the Lord.
Mazmur 99:6
Konteks99:6 Moses and Aaron were among his priests;
Samuel was one of those who prayed to him. 11
They 12 prayed to the Lord and he answered them.
Yeremia 15:1
Konteks15:1 Then the Lord said to me, “Even if Moses and Samuel stood before me pleading for 13 these people, I would not feel pity for them! 14 Get them away from me! Tell them to go away! 15
[13:20] 1 tn The words “all this took” are not in the Greek text, but are supplied to make a complete statement in English. There is debate over where this period of 450 years fits and what it includes: (1) It could include the years in Egypt, the conquest of Canaan, and the distribution of the land; (2) some connect it with the following period of the judges. This latter approach seems to conflict with 1 Kgs 6:1; see also Josephus, Ant. 8.3.1 (8.61).
[13:20] 2 tn Grk “And after these things.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.
[13:20] 3 tn The words “the time of” are not in the Greek text, but are implied.
[13:1] 4 sn Antioch was a city in Syria (not Antioch in Pisidia).
[13:1] map For location see JP1 F2; JP2 F2; JP3 F2; JP4 F2.
[13:1] 5 sn Simeon may well have been from North Africa, since the Latin loanword Niger refers to someone as “dark-complexioned.”
[13:1] 6 sn The Cyrenian refers to a native of the city of Cyrene, on the coast of northern Africa west of Egypt.
[13:1] 7 sn Herod is generally taken as a reference to Herod Antipas, who governed Galilee from 4
[13:1] 8 tn Or “the governor.”
[13:1] sn A tetrarch was a ruler with rank and authority lower than a king, who ruled only with the approval of the Roman authorities. This was roughly equivalent to being governor of a region. Several times in the NT, Herod tetrarch of Galilee is called a king (Matt 14:9, Mark 6:14-29), reflecting popular usage.
[13:1] 9 tn Or “(a foster brother of Herod the tetrarch).” The meaning “close friend from childhood” is given by L&N 34.15, but the word can also mean “foster brother” (L&N 10.51). BDAG 976 s.v. σύντροφας states, “pert. to being brought up with someone, either as a foster-brother or as a companion/friend,” which covers both alternatives. Context does not given enough information to be certain which is the case here, although many modern translations prefer the meaning “close friend from childhood.”
[99:6] 11 tn Heb “among those who called on his name.”
[99:6] 12 tn Heb “those who.” The participle is in apposition to the phrase “those who called on his name” in the preceding line.
[15:1] 13 tn The words “pleading for” have been supplied in the translation to explain the idiom (a metonymy). For parallel usage see BDB 763 s.v. עָמַד Qal.1.a and compare usage in Gen 19:27, Deut 4:10.
[15:1] sn Moses and Samuel were well-known for their successful intercession on behalf of Israel. See Ps 99:6-8 and see, e.g., Exod 32:11-14, 30-34; 1 Sam 7:5-9. The
[15:1] 14 tn Heb “my soul would not be toward them.” For the usage of “soul” presupposed here see BDB 660 s.v. נֶפֶשׁ 6 in the light of the complaints and petitions in Jeremiah’s prayer in 14:19, 21.
[15:1] 15 tn Heb “Send them away from my presence and let them go away.”
