2 Tawarikh 9:4

9:4 the food in his banquet hall, ¹  his servants and attendants ²  in their robes, his cupbearers in their robes, and his burnt sacrifices which he presented in the Lord’s temple, ³  she was amazed. ⁴ 

2 Tawarikh 13:11

13:11 They offer burnt sacrifices to the Lord every morning and every evening, along with fragrant incense. They arrange the Bread of the Presence on a ritually clean table and light the lamps on the gold lampstand every evening. Certainly ⁵  we are observing the Lord our God’s regulations, but you have rejected him.

2 Tawarikh 17:11

17:11 Some of the Philistines brought Jehoshaphat tribute, including a load of silver. The Arabs brought him 7,700 rams and 7,700 goats from their flocks.

2 Tawarikh 33:6

33:6 He passed his sons through the fire ⁶  in the Valley of Ben-Hinnom and practiced divination, omen reading, and sorcery. He set up a ritual pit to conjure up underworld spirits and appointed magicians to supervise it. ⁷  He did a great amount of evil in the sight of the Lord and angered him. ⁸ 

2 Tawarikh 35:8

35:8 His officials also willingly contributed to the people, priests, and Levites. Hilkiah, Zechariah, and Jehiel, the leaders of God’s temple, supplied 2,600 Passover sacrifices and 300 cattle.

[9:4]  ¹ tn Heb “the food on his table.”

[9:4]  ² tn Heb “the seating of his servants and the standing of his attendants.”

[9:4]  ³ tc The Hebrew text has here, “and his upper room [by] which he was going up to the house of the Lord.” But עֲלִיָּתוֹ (’aliyyato, “his upper room”) should be emended to עֹלָתוֹ, (’olato, “his burnt sacrifice[s]”). See the parallel account in 1 Kgs 10:5.

[9:4]  ⁴ tn Or “it took her breath away”; Heb “there was no breath still in her.”

[13:11]  ⁵ tn Or “for.”

[33:6]  ⁶ tn Or “he sacrificed his sons in the fire.” This may refer to child sacrifice, though some interpret it as a less drastic cultic practice (NEB, NASV “made his sons pass through the fire”; NIV “sacrificed his sons in the fire”; NRSV “made his sons pass through fire”). For discussion see M. Cogan and H. Tadmor, II Kings (AB), 266-67.

[33:6]  ⁷ tn Heb “and he set up a ritual pit, along with a conjurer.” Hebrew אוֹב (’ov, “ritual pit”) refers to a pit used by a magician to conjure up underworld spirits. In 1 Sam 28:7 the witch of Endor is called a בַּעֲלַת אוֹב (ba’alat ’ov, “owner of a ritual pit”). See H. Hoffner, “Second Millennium Antecedents to the Hebrew ’OñBù,” JBL 86 (1967): 385-401.

[33:6]  ⁸ tn Heb “and he multiplied doing what is evil in the eyes of the Lord, angering him.”