2 Tawarikh 3:17

3:17 He set up the pillars in front of the temple, one on the right side and the other on the left. ¹  He named the one on the right Jachin, ²  and the one on the left Boaz. ³ 

2 Tawarikh 4:19

4:19 Solomon also made these items for God’s temple: the gold altar, the tables on which the Bread of the Presence ⁴  was kept,

2 Tawarikh 6:22

6:22 “When someone is accused of sinning against his neighbor and the latter pronounces a curse on the alleged offender before your altar in this temple, ⁵ 

2 Tawarikh 20:16

20:16 Tomorrow march down against them as ⁶  they come up the Ascent of Ziz. You will find them at the end of the ravine in front of the Desert of Jeruel.

2 Tawarikh 20:27

20:27 Then all the men of Judah and Jerusalem returned joyfully to Jerusalem with Jehoshaphat leading them; the Lord had given them reason to rejoice over their enemies.

2 Tawarikh 24:7

24:7 (Wicked Athaliah and her sons had broken into God’s temple and used all the holy items of the Lord’s temple in their worship of the Baals.)

2 Tawarikh 25:8

25:8 Even if you go and fight bravely in battle, God will defeat you ⁷  before the enemy. God is capable of helping or defeating.” ⁸ 

2 Tawarikh 33:2

33:2 He did evil in the sight of ⁹  the Lord and committed the same horrible sins practiced by the nations ¹⁰  whom the Lord drove out ahead of the Israelites.

2 Tawarikh 33:9

33:9 But Manasseh misled the people of ¹¹  Judah and the residents of Jerusalem so that they sinned more than the nations whom the Lord had destroyed ahead of the Israelites.

2 Tawarikh 34:24

34:24 “This is what the Lord says: ‘I am about to bring disaster on this place and its residents, the details of which are recorded in the scroll which they read before the king of Judah.

[3:17]  ¹ tn Or “one on the south and the other on the north.”

[3:17]  ² tn The name “Jachin” appears to be a verbal form and probably means, “he establishes.”

[3:17]  ³ tn The meaning of the name “Boaz” is uncertain. For various proposals, see BDB 126-27 s.v. בֹּעַז. One attractive option is to revocalize the name asבְּעֹז (bÿ’oz, “in strength”) and to understand it as completing the verbal form on the first pillar. Taking the words together and reading from right to left, one can translate the sentence, “he establishes [it] in strength.”

[4:19]  ⁴ tn Heb “the bread of the face/presence.”

[4:19]  sn This bread offered to God was viewed as a perpetual offering to God. See Lev 24:5-9.

[6:22]  ⁵ tn Heb “and if the man who sins against his neighbor when one takes up against him a curse to curse him and the curse comes before your altar in this house.”

[20:16]  ⁶ tn Heb “look.”

[25:8]  ⁷ tn Heb “cause you to stumble.”

[25:8]  ⁸ tn Heb “to cause to stumble.”

[33:2]  ⁹ tn Heb “in the eyes of.”

[33:2]  ¹⁰ tn Heb “like the abominable practices of the nations.”

[33:9]  ¹¹ tn Heb “misled Judah.” The words “the people of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” here by metonymy for the people of Judah.