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2 Tawarikh 2:3

Konteks

2:3 Solomon sent a message to King Huram 1  of Tyre: 2  “Help me 3  as you did my father David, when you sent him cedar logs 4  for the construction of his palace. 5 

2 Tawarikh 6:10

Konteks
6:10 The Lord has kept the promise he made. I have taken my father David’s place and have occupied the throne of Israel, as the Lord promised. I have built this temple for the honor of the Lord God of Israel

2 Tawarikh 6:28

Konteks

6:28 “The time will come when the land suffers from a famine, a plague, blight, and disease, or a locust 6  invasion, or when their enemy lays siege to the cities of the land, 7  or when some other type of plague or epidemic occurs.

2 Tawarikh 6:38

Konteks
6:38 When they return to you with all their heart and being 8  in the land where they are held prisoner and direct their prayers toward the land you gave to their ancestors, your chosen city, and the temple I built for your honor, 9 

2 Tawarikh 20:17

Konteks
20:17 You will not fight in this battle. Take your positions, stand, and watch the Lord deliver you, 10  O Judah and Jerusalem. Don’t be afraid and don’t panic! 11  Tomorrow march out toward them; the Lord is with you!’”

2 Tawarikh 22:11

Konteks
22:11 So Jehoshabeath, 12  the daughter of King Jehoram, 13  took Ahaziah’s son Joash and sneaked him away 14  from the rest of the royal descendants who were to be executed. She hid him and his nurse in the room where the bed covers were stored. So Jehoshabeath the daughter of King Jehoram, wife of Jehoiada the priest and sister of Ahaziah, hid him from Athaliah so she could not execute him.

2 Tawarikh 32:12

Konteks
32:12 Hezekiah is the one who eliminated 15  the Lord’s 16  high places and altars and then told Judah and Jerusalem, “At one altar you must worship and offer sacrifices.”

2 Tawarikh 33:14

Konteks

33:14 After this Manasseh 17  built up the outer wall of the City of David 18  on the west side of the Gihon in the valley to the entrance of the Fish Gate and all around the terrace; he made it much higher. He placed army officers in all the fortified cities in Judah.

2 Tawarikh 35:3

Konteks
35:3 He told the Levites, who instructed all Israel about things consecrated to the Lord, “Place the holy ark in the temple which King Solomon son of David of Israel built. Don’t carry it on your shoulders. Now serve the Lord your God and his people Israel!
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[2:3]  1 tn Heb “Huram.” Some medieval Hebrew mss, along with the LXX, Syriac, and Vulgate spell the name “Hiram,” agreeing with 1 Chr 14:1. “Huram” is a variant spelling referring to the same individual.

[2:3]  2 map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3.

[2:3]  3 tn The words “help me” are supplied in the translation for clarification and stylistic reasons.

[2:3]  4 tn Heb “cedars.” The word “logs” has been supplied in the translation for clarity.

[2:3]  5 tn Heb “to build for him a house to live in it.”

[6:28]  6 tn Actually two Hebrew words appear here, both of which are usually (but not always) taken as referring to locusts. Perhaps different stages of growth or different varieties are in view, but this is uncertain. NEB has “locusts new-sloughed or fully grown”; NASB has “locust or grasshopper”; NIV has “locusts or grasshoppers”; NRSV has “locust, or caterpillar.”

[6:28]  7 tn Heb “in the land, his gates.”

[6:38]  8 tn Or “soul.”

[6:38]  9 tn Heb “your name.” The word “name” sometimes refers to one’s reputation or honor (thus the translation here, “your honor).

[20:17]  10 tn Heb “the deliverance of the Lord with you.”

[20:17]  11 tn Or perhaps “don’t get discouraged.”

[22:11]  12 sn Jehoshabeath is a variant spelling of the name Jehosheba (2 Kgs 11:2).

[22:11]  13 tn Heb “the king”; the referent (King Jehoram, see later in this verse) has been specified in the translation for clarity.

[22:11]  14 tn Heb “stole.”

[32:12]  15 tn Heb “Did not he, Hezekiah, eliminate…?” This rhetorical question presupposes a positive reply (“yes, he did”) and so has been translated here as a positive statement.

[32:12]  16 tn Heb “his”; the referent (the Lord) has been specified in the translation for clarity.

[33:14]  17 tn Heb “he”; the referent (Manasseh) has been specified in the translation for clarity.

[33:14]  18 sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.



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