2 Tawarikh 10:2

10:2 When Jeroboam son of Nebat heard the news, he was still in Egypt, where he had fled from King Solomon. Jeroboam returned from Egypt.

2 Tawarikh 13:7

13:7 Lawless good-for-nothing men ¹  gathered around him and conspired ²  against Rehoboam son of Solomon, when Rehoboam was an inexperienced young man ³  and could not resist them.

2 Tawarikh 18:6

18:6 But Jehoshaphat asked, “Is there not a prophet of the Lord still here, that we may ask him?”

2 Tawarikh 18:34

18:34 While the battle raged throughout the day, the king stood propped up in his chariot opposite the Syrians. He died in the evening as the sun was setting.

2 Tawarikh 20:16

20:16 Tomorrow march down against them as ⁴  they come up the Ascent of Ziz. You will find them at the end of the ravine in front of the Desert of Jeruel.

2 Tawarikh 20:23

20:23 The Ammonites and Moabites attacked the men from Mount Seir ⁵  and annihilated them. ⁶  When they had finished off the men ⁷  of Seir, they attacked and destroyed one another. ⁸ 

2 Tawarikh 23:3

23:3 and the whole assembly made a covenant with the king in the temple of God. Jehoiada ⁹  said to them, “The king’s son will rule, just as the Lord promised David’s descendants.

2 Tawarikh 24:21

24:21 They plotted against him and by royal decree stoned him to death in the courtyard of the Lord’s temple.

2 Tawarikh 34:26

34:26 Say this to the king of Judah, who sent you to seek an oracle from the Lord: “This is what the Lord God of Israel says concerning the words you have heard:

[13:7]  ¹ tn Heb “empty men, sons of wickedness.”

[13:7]  ² tn Heb “strengthened themselves.”

[13:7]  ³ tn Heb “a young man and tender of heart.”

[20:16]  ⁴ tn Heb “look.”

[20:23]  ⁵ tn Heb “the sons of Ammon and Moab stood against the residents of Mount Seir.”

[20:23]  ⁶ tn Heb “to annihilate and to destroy.”

[20:23]  ⁷ tn Heb “residents.”

[20:23]  ⁸ tn Heb “they helped, each one his fellow, for destruction.” The verb עָזַר (’azar), traditionally understood as the well-attested verb meaning “to help,” is an odd fit in this context. It is possible that it is from a homonymic root, perhaps meaning to “attack.” This root is attested in Ugaritic in a nominal form meaning “young man, warrior, hero.” For a discussion of the proposed root, see HALOT 811 s.v. II עזר.

[23:3]  ⁹ tn Heb “he”; the referent (Jehoiada the priest, cf. v. 8) has been specified in the translation for clarity.