2 Samuel 3:31

3:31 David instructed Joab and all the people who were with him, “Tear your clothes! Put on sackcloth! Lament before Abner!” Now King David followed ¹  behind the funeral bier.

2 Samuel 13:31

13:31 Then the king stood up and tore his garments and lay down on the ground. All his servants were standing there with torn garments as well.

Kejadian 37:29

37:29 Later Reuben returned to the cistern to find that Joseph was not in it! ²  He tore his clothes,

Kejadian 37:34

37:34 Then Jacob tore his clothes, put on sackcloth, ³  and mourned for his son many days.

Kisah Para Rasul 14:14

14:14 But when the apostles ⁴  Barnabas and Paul heard about ⁵  it, they tore ⁶  their clothes and rushed out ⁷  into the crowd, shouting, ⁸ 

[3:31]  ¹ tn Heb “was walking.”

[37:29]  ² tn Heb “and look, Joseph was not in the cistern.” By the use of וְהִנֵּה (vÿhinneh, “and look”), the narrator invites the reader to see the situation through Reuben’s eyes.

[37:34]  ³ tn Heb “and put sackcloth on his loins.”

[14:14]  ⁴ sn The apostles Barnabas and Paul. This is one of only two places where Luke calls Paul an apostle, and the description here is shared with Barnabas. This is a nontechnical use here, referring to a commissioned messenger.

[14:14]  ⁵ tn The participle ἀκούσαντες (akousante") is taken temporally.

[14:14]  ⁶ tn Grk “tearing their clothes they rushed out.” The participle διαρρήξαντες (diarrhxante") has been translated as a finite verb due to requirements of contemporary English style. This action is a Jewish response to blasphemy (m. Sanhedrin 7.5; Jdt 14:16-17).

[14:14]  ⁷ tn So BDAG 307 s.v. ἐκπηδάω 1, “rush (lit. ‘leap’) out…εἰς τὸν ὄχλον into the crowd Ac 14:14.”

[14:14]  ⁸ tn Grk “shouting and saying.” The participle λέγοντες (legontes, in v. 15) has not been translated because it is redundant.

[14:14]  sn What follows is one of two speeches in Acts to a purely pagan audience (Acts 17 in Athens is the other). So Paul focused on God as Creator, a common link.