2 Samuel 2:16

2:16 As they grappled with one another, each one stabbed his opponent with his sword and they fell dead together. ¹  So that place is called the Field of Flints; ²  it is in Gibeon.

Amsal 17:14

17:14 Starting a quarrel ³  is like letting out water; ⁴ 

stop it before strife breaks out! ⁵ 

[2:16]  ¹ tn Heb “and they grabbed each one the head of his neighbor with his sword in the side of his neighbor and they fell together.”

[2:16]  ² tn The meaning of the name “Helkath Hazzurim” (so NIV; KJV, NASB, NRSV similar) is not clear. BHK relates the name to the Hebrew term for “side,” and this is reflected in NAB “the Field of the Sides”; the Greek OT revocalizes the Hebrew to mean something like “Field of Adversaries.” Cf. also TEV, NLT “Field of Swords”; CEV “Field of Daggers.”

[17:14]  ³ tn Heb “the beginning of a quarrel”; TEV, CEV “The start of an argument.”

[17:14]  ⁴ tn The verse simply begins with “letting out water.” This phrase is a metaphor, but most English versions have made it a simile (supplying “like” or “as”). R. N. Whybray takes it literally and makes it the subject of the clause: “stealing water starts a quarrel” (Proverbs [CBC], 100). However, the verb more likely means “to let out, set free” and not “to steal,” for which there are clearer words.

[17:14]  sn The image involves a small leak in a container or cistern that starts to spurt out water. The problem will get worse if it is not stopped. Strife is like that.

[17:14]  tc The LXX has “The outpouring of words is the beginning of strife.” This would make it a warning against thoughtless talk.

[17:14]  ⁵ tn The temporal clause is formed with the prepositional “before,” the infinitive construct, and the following subjective genitive. The verb גָּלַע (gala’) means “to expose; to lay bare,” and in the Hitpael “to disclose oneself; to break out.”