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2 Samuel 16:5-9

Konteks

Shimei Curses David and His Men

16:5 Then King David reached¹ Bahurim. There a man from Saul’s extended family named Shimei son of Gera came out, yelling curses as he approached.² 16:6 He threw stones at David and all of King David’s servants, as well as all the people and the soldiers who were on his right and on his left. 16:7 As he yelled curses, Shimei said, “Leave! Leave! You man of bloodshed, you wicked man!³ 16:8 The Lord has punished you for⁴ all the spilled blood of the house of Saul, in whose place you rule. Now the Lord has given the kingdom into the hand of your son Absalom. Disaster has overtaken you, for you are a man of bloodshed!”

16:9 Then Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and cut off his head!”

Pengkhotbah 10:5-7

Konteks

10:5 I have seen another⁵ misfortune⁶ on the earth:⁷

It is an error a ruler makes.⁸

10:6 Fools⁹ are placed in many positions of authority,¹⁰

while wealthy men sit in lowly positions.

10:7 I have seen slaves¹¹ on horseback

and princes walking on foot¹² like slaves.

Matius 26:67

Konteks
26:67 Then they spat in his face and struck him with their fists. And some slapped him,

Matius 27:28-30

Konteks
27:28 They¹³ stripped him and put a scarlet robe¹⁴ around him, 27:29 and after braiding¹⁵ a crown of thorns,¹⁶ they put it on his head. They¹⁷ put a staff¹⁸ in his right hand, and kneeling down before him, they mocked him:¹⁹ “Hail, king of the Jews!”²⁰ 27:30 They²¹ spat on him and took the staff²² and struck him repeatedly²³ on the head.

Markus 14:65

Konteks
14:65 Then²⁴ some began to spit on him, and to blindfold him, and to strike him with their fists, saying, “Prophesy!” The guards also took him and beat²⁵ him.

Lukas 22:64

Konteks
22:64 They²⁶ blindfolded him and asked him repeatedly,²⁷ “Prophesy! Who hit you?”²⁸

[16:5] ¹tn Heb “came to.” The form of the verb in the MT is odd. Some prefer to read וַיַּבֹא (vayyavo’), preterite with vav consecutive) rather than וּבָא (uva’), apparently perfect with vav), but this is probably an instance where the narrative offline vÿqatal construction introduces a new scene.

[16:5] ²tn Heb “And look, from there a man was coming out from the clan of the house of Saul and his name was Shimei son of Gera, continually going out and cursing.”

[16:7] ³tn Heb “man of worthlessness.”

[16:8] ⁴tn Heb “has brought back upon you.”

[10:5] ⁵tn The term “another” does not appear in the Hebrew text, but is supplied in the translation to indicate that this is not the first “misfortune” described by the Teacher. See 5:13, 16; 6:1-2.

[10:5] ⁶tn Heb “an evil.”

[10:5] ⁷tn Heb “under the sun.”

[10:5] ⁸tn Heb “like an error that comes forth from the presence of a ruler.”

[10:6] ⁹tn Heb “folly.”

[10:6] ¹⁰tn Heb “high places.”

[10:7] ¹¹tn Or “servants,” so KJV, ASV, NCV, NLT (also in the following line).

[10:7] ¹²tn Heb “upon the earth.”

[27:28] ¹³tn Here καί (kai) has not been translated.

[27:28] ¹⁴sn The scarlet robe probably refers to a military garment which had the color of royal purple, and thus resembled a king’s robe. The soldiers did this to Jesus as a form of mockery in view of the charges that he was a king.

[27:29] ¹⁵tn Or “weaving.”

[27:29] ¹⁶sn The crown may have been made from palm spines or some other thorny plant common in Israel. In placing the crown of thorns on his head, the soldiers were unwittingly symbolizing God’s curse on humanity (cf. Gen 3:18) being placed on Jesus. Their purpose would have been to mock Jesus’ claim to be a king; the crown of thorns would have represented the “radiant corona” portrayed on the heads of rulers on coins and other artifacts in the 1st century.

[27:29] ¹⁷tn Here καί (kai) has not been translated.

[27:29] ¹⁸tn Or “a reed.” The Greek term can mean either “staff” or “reed.” See BDAG 502 s.v. κάλαμος 2.

[27:29] ¹⁹tn Grk “they mocked him, saying.” The participle λέγοντες (legontes) is redundant and has not been translated.

[27:29] ²⁰tn Or “Long live the King of the Jews!”

[27:29] sn The statement Hail, King of the Jews! is a mockery patterned after the Romans’ cry of Ave, Caesar (“Hail, Caesar!”).

[27:30] ²¹tn Here καί (kai) has not been translated.

[27:30] ²²tn Or “the reed.”

[27:30] ²³tn The verb here has been translated as an iterative imperfect.

[14:65] ²⁴tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[14:65] ²⁵tn For the translation of ῥάπισμα (rJapisma), see L&N 19.4.

[22:64] ²⁶tn Here καί (kai) has not been translated because of differences between Greek and English style.

[22:64] ²⁷tn The verb ἐπηρώτων (ephrwtwn) has been translated as an iterative imperfect. The participle λέγοντες (legontes) is redundant in English and has not been translated here.

[22:64] ²⁸tn Grk “Who is the one who hit you?”