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2 Samuel 15:31

Konteks
15:31 Now David 1  had been told, “Ahithophel has sided with the conspirators who are with Absalom. So David prayed, 2  “Make the advice of Ahithophel foolish, O Lord!”

2 Samuel 15:1

Konteks
Absalom Leads an Insurrection against David

15:1 Some time later Absalom managed to acquire 3  a chariot and horses, as well as fifty men to serve as his royal guard. 4 

1 Samuel 31:4-5

Konteks

31:4 Saul said to his armor bearer, “Draw your sword and stab me with it! Otherwise these uncircumcised people will come, stab me, and torture me.” But his armor bearer refused to do it, because he was very afraid. So Saul took his sword and fell on it. 31:5 When his armor bearer saw that Saul was dead, he also fell on his own sword and died with him.

1 Samuel 31:1

Konteks
The Death of Saul

31:1 Now the Philistines were fighting against Israel. The men of Israel fled from the Philistines and many of them fell dead on Mount Gilboa.

Kisah Para Rasul 16:18

Konteks
16:18 She continued to do this for many days. But Paul became greatly annoyed, 5  and turned 6  and said to the spirit, “I command you in the name of Jesus Christ 7  to come out of her!” And it came out of her at once. 8 

Ayub 31:3

Konteks

31:3 Is it not misfortune for the unjust,

and disaster for those who work iniquity?

Mazmur 5:10

Konteks

5:10 Condemn them, 9  O God!

May their own schemes be their downfall! 10 

Drive them away 11  because of their many acts of insurrection, 12 

for they have rebelled against you.

Mazmur 55:23

Konteks

55:23 But you, O God, will bring them 13  down to the deep Pit. 14 

Violent and deceitful people 15  will not live even half a normal lifespan. 16 

But as for me, I trust in you.

Matius 27:5

Konteks
27:5 So 17  Judas threw the silver coins into the temple and left. Then he went out and hanged himself.
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[15:31]  1 tc The translation follows 4QSama, part of the Greek tradition, the Syriac Peshitta, Targum, and Vulgate uldavid in reading “and to David,” rather than MT וְדָוִד (vÿdavid, “and David”). As Driver points out, the Hebrew verb הִגִּיד (higgid, “he related”) never uses the accusative for the person to whom something is told (S. R. Driver, Notes on the Hebrew Text and the Topography of the Books of Samuel, 316).

[15:31]  2 tn Heb “said.”

[15:1]  3 tn Heb “acquired for himself.”

[15:1]  4 tn Heb “to run ahead of him.”

[16:18]  5 tn Grk “becoming greatly annoyed.” The participle διαπονηθείς (diaponhqei") has been translated as a finite verb due to requirements of contemporary English style. The aorist has been translated as an ingressive aorist (entry into a state or condition). See BDAG 235 s.v. διαπονέομαι.

[16:18]  6 tn Grk “and turning.” The participle ἐπιστρέψας (epistreya") has been translated as a finite verb due to requirements of contemporary English style.

[16:18]  7 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[16:18]  8 tn BDAG 1102-3 s.v. ὥρα 2.c has “at that very time, at once, instantly” for the usage in this verse.

[5:10]  9 tn Heb “declare/regard them as guilty.” Declaring the psalmist’s adversaries guilty is here metonymic for judging them or paying them back for their wrongdoing.

[5:10]  10 tn Heb “may they fall from their plans.” The prefixed verbal form is a jussive, expressing an imprecation. The psalmist calls judgment down on the evildoers. Their plans will be their downfall in that God will judge them for their evil schemes.

[5:10]  11 tn Or “banish them.”

[5:10]  12 tn The Hebrew noun used here, פֶּשַׁע (pesha’), refers to rebellious actions. The psalmist pictures his enemies as rebels against God (see the next line).

[55:23]  13 tn The pronominal suffix refers to the psalmist’s enemies (see v. 19).

[55:23]  14 tn Heb “well of the pit.” The Hebrew term שַׁחַת (shakhat, “pit”) is often used as a title for Sheol (see Pss 16:10; 30:9; 49:9; 103:4).

[55:23]  15 tn Heb “men of bloodshed and deceit.”

[55:23]  16 tn Heb “will not divide in half their days.”

[27:5]  17 tn Here καί (kai) has been translated as “so” to indicate the implied result of the leaders’ response to Judas.



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