2 Raja-raja 6:16

6:16 He replied, “Don’t be afraid, for our side outnumbers them.” ¹ 

2 Raja-raja 7:20

7:20 This is exactly what happened to him. The people trampled him to death in the city gate.

2 Raja-raja 8:11

8:11 Elisha ²  just stared at him until Hazael became uncomfortable. ³  Then the prophet started crying.

2 Raja-raja 14:20

14:20 His body was carried back by horses ⁴  and he was buried in Jerusalem with his ancestors in the city of David.

2 Raja-raja 16:12

16:12 When the king arrived back from Damascus and ⁵  saw the altar, he approached it ⁶  and offered a sacrifice on it. ⁷ 

2 Raja-raja 25:6

25:6 They captured the king and brought him up to the king of Babylon at Riblah, ⁸  where he ⁹  passed sentence on him.

2 Raja-raja 25:20

25:20 Nebuzaradan, captain of the royal guard, took them and brought them to the king of Babylon at Riblah.

[6:16]  ¹ tn Heb “for those who are with us are more than those who are with them.”

[8:11]  ² tn Heb “he”; the referent (Elisha) has been specified in the translation for clarity.

[8:11]  ³ tn Heb “and he made his face stand [i.e., be motionless] and set [his face?] until embarrassment.”

[14:20]  ⁴ tn Heb “and they carried him on horses.”

[16:12]  ⁵ tn Heb “and the king.”

[16:12]  ⁶ tn Heb “the altar.”

[16:12]  ⁷ tn Or “ascended it.”

[25:6]  ⁸ sn Riblah was a strategic town on the Orontes River in Syria. It was at a crossing of the major roads between Egypt and Mesopotamia. Pharaoh Necho had earlier received Jehoahaz there and put him in chains (2 Kgs 23:33) prior to taking him captive to Egypt. Nebuchadnezzar had set up his base camp for conducting his campaigns against the Palestinian states there and was now sitting in judgment on prisoners brought to him.

[25:6]  ⁹ tn The Hebrew text has the plural form of the verb, but the parallel passage in Jer 52:9 has the singular.