2 Raja-raja 3:23

3:23 The Moabites ¹  said, “It’s blood! The kings are totally destroyed! ²  They have struck one another down! Now, Moab, seize the plunder!”

2 Raja-raja 4:5

4:5 So she left him and closed the door behind her and her sons. As they were bringing the containers to her, she was pouring the olive oil.

2 Raja-raja 6:9

6:9 But the prophet sent this message to the king of Israel, “Make sure you don’t pass through this place because Syria is invading there.”

2 Raja-raja 12:8

12:8 The priests agreed ³  not to collect silver from the people and relieved themselves of personal responsibility for the temple repairs. ⁴ 

2 Raja-raja 14:7

14:7 He defeated ⁵  10,000 Edomites in the Salt Valley; he captured Sela in battle and renamed it Joktheel, a name it has retained to this very day.

2 Raja-raja 16:9

16:9 The king of Assyria responded favorably to his request; ⁶  he ⁷  attacked Damascus and captured it. He deported the people ⁸  to Kir and executed Rezin.

2 Raja-raja 16:18

16:18 He also removed the Sabbath awning ⁹  that had been built ¹⁰  in the temple and the king’s outer entranceway, on account of the king of Assyria. ¹¹ 

2 Raja-raja 23:28

23:28 The rest of the events of Josiah’s reign and all his accomplishments are recorded in the scroll called the Annals of the Kings of Judah. ¹² 

2 Raja-raja 24:7

24:7 The king of Egypt did not march out from his land again, for the king of Babylon conquered all the territory that the king of Egypt had formerly controlled between the Brook of Egypt and the Euphrates River.

[3:23]  ¹ tn Heb “they”; the referent (the Moabites) has been specified in the translation for clarity.

[3:23]  ² tn The translation assumes the verb is חָרַב (kharav, “to be desolate”). The infinitive absolute precedes the finite verb form for emphasis. (For another example of the Hophal infinitive with a Niphal finite verb, see Lev 19:20. Cf. also IBHS 582 §35.2.1c.) Some prefer to derive the verb from a proposed homonym meaning “at HALOT 349 s.v. II חרב and BDB 352 s.v. חָרְבָה).

[12:8]  ³ tn Outside of this passage the verb אוּת (’ut) appears only in Gen 34:15-22.

[12:8]  ⁴ tn Heb “and not to repair the damages to the temple.” This does not mean that the priests were no longer interested in repairing the temple. As the following context makes clear, the priests decided to hire skilled workers to repair the damage to the temple, rather than trying to make the repairs themselves.

[14:7]  ⁵ tn Or “struck down.”

[16:9]  ⁶ tn Heb “listened to him.”

[16:9]  ⁷ tn Heb “the king of Assyria.”

[16:9]  ⁸ tn Heb “it.”

[16:18]  ⁹ tn The precise meaning of the Hebrew term מוּסַךְ (musakh; Qere) / מִיסַךְ (misakh; Kethib) is uncertain. For discussion see HALOT 557 s.v. מוּסַךְ and M. Cogan and H. Tadmor, II Kings (AB), 189-90.

[16:18]  ¹⁰ tn Heb “that they built.”

[16:18]  ¹¹ sn It is doubtful that Tiglath-pileser ordered these architectural changes. Ahaz probably made these changes so he could send some of the items and materials to the Assyrian king as tribute. See M. Cogan and H. Tadmor, II Kings (AB), 190, 193.

[23:28]  ¹² tn Heb “As for the rest of the events of Josiah, and all which he did, are they not written on the scroll of the events of the days of the kings of Judah?”