2 Korintus 4:2

4:2 But we have rejected ¹  shameful hidden deeds, ²  not behaving ³  with deceptiveness ⁴  or distorting the word of God, but by open proclamation of the truth we commend ourselves to everyone’s conscience before God.

2 Korintus 11:4

11:4 For if someone comes and proclaims ⁵  another Jesus different from the one we proclaimed, ⁶  or if you receive a different spirit than the one you received, ⁷  or a different gospel than the one you accepted, ⁸  you put up with it well enough! ⁹ 

2 Korintus 11:9

11:9 When ¹⁰  I was with you and was in need, I was not a burden to anyone, for the brothers who came from Macedonia fully supplied my needs. ¹¹  I ¹²  kept myself from being a burden to you in any way, and will continue to do so.

2 Korintus 13:2

13:2 I said before when I was present the second time and now, though absent, I say again to those who sinned previously and to all the rest, that if I come again, I will not spare anyone, ¹³ 

[4:2]  ¹ tn L&N 13.156; the word can also mean “to assert opposition to,” thus here “we have denounced” (L&N 33.220).

[4:2]  ² tn Grk “the hidden things [deeds] of shame”; here αἰσχύνης (aiscunh") has been translated as an attributive genitive.

[4:2]  ³ tn Or “not conducting ourselves”; Grk “not walking” (a common NT idiom for conduct, way of life, or behavior).

[4:2]  ⁴ tn Or “craftiness.”

[11:4]  ⁵ tn Or “preaches.”

[11:4]  ⁶ tn Grk “another Jesus whom we have not proclaimed.”

[11:4]  ⁷ tn Grk “a different spirit which you did not receive.”

[11:4]  ⁸ tn Grk “a different gospel which you did not accept.”

[11:4]  ⁹ tn Or “you endure it very well.”

[11:9]  ¹⁰ tn Grk “you, and when.” A new sentence was started here in the translation.

[11:9]  ¹¹ tn If the participle ἐλθόντες (elqonte") is taken as temporal rather than adjectival, the translation would be, “for the brothers, when they came from Macedonia, fully supplied my needs” (similar to NASB).

[11:9]  ¹² tn Grk “needs, and I kept.” A new sentence was started here in the translation.

[13:2]  ¹³ tn The word “anyone” is not in the Greek text but is implied.