2 Raja-raja 5:11

5:11 Naaman went away angry. He said, “Look, I thought for sure he would come out, stand there, invoke the name of the Lord his God, wave his hand over the area, and cure the skin disease.

2 Raja-raja 5:1

Elisha Heals a Syrian General

5:1 Now Naaman, the commander of the king of Syria’s army, was esteemed and respected by his master, ¹  for through him the Lord had given Syria military victories. But this great warrior had a skin disease. ² 

Kisah Para Rasul 17:15-16

17:15 Those who accompanied Paul escorted him as far as Athens, ³  and after receiving an order for Silas and Timothy to come to him as soon as possible, they left. ⁴ 

Paul at Athens

17:16 While Paul was waiting for them in Athens, ⁵  his spirit was greatly upset ⁶  because he saw ⁷  the city was full of idols.

Lukas 1:45

1:45 And blessed ⁸  is she who believed that ⁹  what was spoken to her by ¹⁰  the Lord would be fulfilled.” ¹¹ 

Ibrani 11:7-8

11:7 By faith Noah, when he was warned about things not yet seen, with reverent regard ¹²  constructed an ark for the deliverance of his family. Through faith he condemned the world and became an heir of the righteousness that comes by faith.

11:8 By faith Abraham obeyed when he was called to go out to a place he would later receive as an inheritance, and he went out without understanding where he was going.

[5:1]  ¹ tn Heb “was a great man before his master and lifted up with respect to the face.”

[5:1]  ² tn For a discussion of מְצֹרָע (mÿtsora’), traditionally translated “leprous,” see M. Cogan and H. Tadmor, II Kings (AB), 63. Naaman probably had a skin disorder of some type, not leprosy/Hansen’s disease.

[17:15]  ³ map For location see JP1 C2; JP2 C2; JP3 C2; JP4 C2.

[17:15]  ⁴ sn They left. See 1 Thess 3:1-2, which shows they went from here to Thessalonica.

[17:16]  ⁵ map For location see JP1 C2; JP2 C2; JP3 C2; JP4 C2.

[17:16]  ⁶ tn Grk “greatly upset within him,” but the words “within him” were not included in the translation because they are redundant in English. See L&N 88.189. The term could also be rendered “infuriated.”

[17:16]  sn His spirit was greatly upset. See Rom 1:18-32 for Paul’s feelings about idolatry. Yet he addressed both Jews and Gentiles with tact and reserve.

[17:16]  ⁷ tn Or “when he saw.” The participle θεωροῦντος (qewrounto") has been translated as a causal adverbial participle; it could also be translated as temporal.

[1:45]  ⁸ sn Again the note of being blessed makes the key point of the passage about believing God.

[1:45]  ⁹ tn This ὅτι (Joti) clause, technically indirect discourse after πιστεύω (pisteuw), explains the content of the faith, a belief in God’s promise coming to pass.

[1:45]  ¹⁰ tn That is, “what was said to her (by the angel) at the Lord’s command” (BDAG 756 s.v. παρά A.2).

[1:45]  ¹¹ tn Grk “that there would be a fulfillment of what was said to her from the Lord.”

[1:45]  sn This term speaks of completion of something planned (2 Chr 29:35).

[11:7]  ¹² tn Cf. BDAG 407 s.v. εὐλαβέομαι 2, “out of reverent regard (for God’s command).”