2 Raja-raja 11:16

11:16 They seized her and took her into the precincts of the royal palace through the horses’ entrance. ¹  There she was executed.

2 Raja-raja 11:2

11:2 So Jehosheba, the daughter of King Joram and sister of Ahaziah, took Ahaziah’s son Joash and sneaked ²  him away from the rest of the royal descendants who were to be executed. She hid him and his nurse in the room where the bed covers were stored. ³  So he was hidden from Athaliah and escaped execution. ⁴ 

2 Raja-raja 23:15

23:15 He also tore down the altar in Bethel ⁵  at the high place made by Jeroboam son of Nebat, who encouraged Israel to sin. ⁶  He burned all the combustible items at that high place and crushed them to dust; including the Asherah pole. ⁷ 

Nehemia 3:28

3:28 Above the Horse Gate the priests worked, each in front of his house.

[11:16]  ¹ tn Heb “and they placed hands on her, and she went the way of the entrance of the horses [into] the house of the king.”

[11:2]  ² tn Heb “stole.”

[11:2]  ³ tn Heb “him and his nurse in an inner room of beds.” The verb is missing in the Hebrew text. The parallel passage in 2 Chr 22:11 has “and she put” at the beginning of the clause. M. Cogan and H. Tadmor (II Kings [AB], 126) regard the Chronicles passage as an editorial attempt to clarify the difficulty of the original text. They prefer to take “him and his nurse” as objects of the verb “stole” and understand “in the bedroom” as the place where the royal descendants were executed. The phrase בַּחֲדַר הַמִּטּוֹת (bakhadar hammittot), “an inner room of beds,” is sometimes understood as referring to a bedroom (HALOT 293 s.v. חֶדֶר), though some prefer to see here a “room where the covers and cloths were kept for the beds (HALOT 573 s.v. מִטָּת). In either case, it may have been a temporary hideout, for v. 3 indicates that the child hid in the temple for six years.

[11:2]  ⁴ tn Heb “and they hid him from Athaliah and he was not put to death.” The subject of the plural verb (“they hid”) is probably indefinite.

[23:15]  ⁵ map For location see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.

[23:15]  ⁶ tn Heb “And also the altar that is in Bethel, the high place that Jeroboam son of Nebat who encouraged Israel to sin, also that altar and the high place he tore down.” The more repetitive Hebrew text is emphatic.

[23:15]  ⁷ tn Heb “he burned the high place, crushing to dust, and he burned the Asherah pole.” High places per se are never referred to as being burned elsewhere. בָּמָה (bamah) here stands by metonymy for the combustible items located on the high place. See M. Cogan and H. Tadmor, II Kings (AB), 289.