2 Tawarikh 16:8-9

16:8 Did not the Cushites and Libyans have a huge army with chariots and a very large number of horsemen? But when you relied on the Lord, he handed them over to you! 16:9 Certainly ¹  the Lord watches the whole earth carefully ²  and is ready to strengthen those who are devoted to him. ³  You have acted foolishly in this matter; from now on you will have war.

2 Tawarikh 20:11-12

20:11 Look how they are repaying us! They come to drive us out of our allotted land which you assigned to us! 20:12 Our God, will you not judge them? For we are powerless against this huge army that attacks us! We don’t know what we should do; we look to you for help.” ⁴ 

Imamat 26:25

26:25 I will bring on you an avenging sword, a covenant vengeance. ⁵  Although ⁶  you will gather together into your cities, I will send pestilence among you and you will be given into enemy hands. ⁷ 

Ulangan 28:25

Curses by Defeat and Deportation

28:25 “The Lord will allow you to be struck down before your enemies; you will attack them from one direction but flee from them in seven directions and will become an object of terror ⁸  to all the kingdoms of the earth.

Ulangan 28:48

28:48 instead in hunger, thirst, nakedness, and poverty ⁹  you will serve your enemies whom the Lord will send against you. They ¹⁰  will place an iron yoke on your neck until they have destroyed you.

[16:9]  ¹ tn Or “for.”

[16:9]  ² tn Heb “the eyes of the Lord move quickly through all the earth.”

[16:9]  ³ tn Heb “to strengthen himself with their heart, [the one] complete toward him.”

[20:12]  ⁴ tn Heb “for [or “indeed”] upon you are our eyes.”

[26:25]  ⁵ tn Heb “vengeance of covenant”; cf. NAB “the avenger of my covenant.”

[26:25]  ⁶ tn Heb “and.” The Hebrew conjunction ו (vav, “and”) has a concessive force in this context.

[26:25]  ⁷ tn Heb “in hand of enemy,” but Tg. Ps.-J. and Tg. Neof. have “in the hands of your enemies” (J. E. Hartley, Leviticus [WBC], 454).

[28:25]  ⁸ tc The meaningless MT reading זַעֲוָה (za’avah) is clearly a transposition of the more commonly attested Hebrew noun זְוָעָה (zÿva’ah, “terror”).

[28:48]  ⁹ tn Heb “lack of everything.”

[28:48]  ¹⁰ tn Heb “he” (also later in this verse). The pronoun is a collective singular referring to the enemies (cf. CEV, NLT). Many translations understand the singular pronoun to refer to the Lord (cf. NAB, NASB, NIV, NCV, NRSV, TEV).