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1 Timotius 1:4

Konteks
1:4 nor to occupy themselves with myths and interminable genealogies. 1  Such things promote useless speculations rather than God’s redemptive plan 2  that operates by faith.

1 Timotius 4:8

Konteks
4:8 For “physical exercise 3  has some value, but godliness is valuable in every way. It holds promise for the present life and for the life to come.”

1 Timotius 5:8

Konteks
5:8 But if someone does not provide for his own, 4  especially his own family, he has denied the faith and is worse than an unbeliever.

1 Timotius 6:4

Konteks
6:4 he is conceited and understands nothing, but has an unhealthy interest in controversies and verbal disputes. This gives rise to envy, dissension, slanders, evil suspicions,

1 Timotius 6:9

Konteks
6:9 Those who long to be rich, however, stumble into temptation and a trap and many senseless and harmful desires that plunge people into ruin and destruction.
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[1:4]  1 sn Myths and interminable genealogies. These myths were legendary tales characteristic of the false teachers in Ephesus and Crete. See parallels in 1 Tim 4:7; 2 Tim 4:4; and Titus 1:14. They were perhaps built by speculation from the patriarchal narratives in the OT; hence the connection with genealogies and with wanting to be teachers of the law (v. 7).

[1:4]  2 tc A few Western mss (D* latt Ir) read οἰκοδομήν (oikodomhn, “[God’s] edification”) rather than οἰκονομίαν (oikonomian, “[God’s] redemptive plan”), which is read by the earliest and best witnesses.

[1:4]  tn More literally, “the administration of God that is by faith.”

[1:4]  sn God’s redemptive plan. The basic word (οἰκονομία, oikonomia) denotes the work of a household steward or manager or the arrangement under which he works: “household management.” As a theological term it is used of the order or arrangement by which God brings redemption through Christ (God’s “dispensation, plan of salvation” [Eph 1:10; 3:9]) or of human responsibility to pass on the message of that salvation (“stewardship, commission” [1 Cor 9:17; Eph 3:2; Col 1:25]). Here the former is in view (see the summary of God’s plan in 1 Tim 2:3-6; 2 Tim 1:9-10; Titus 3:4-7), and Paul notes the response people must make to God’s arrangement: It is “in faith” or “by faith.”

[4:8]  3 tn Grk “bodily training” (using the noun form of the verb “train” in v. 7b).

[5:8]  4 tn That is, “his own relatives.”



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