1 Tesalonika 3:4-13
Konteks3:4 For in fact when we were with you, we were telling you in advance that we would suffer affliction, and so it has happened, as you well know. 1 3:5 So 2 when I could bear it no longer, I sent to find out about your faith, for fear that the tempter somehow tempted you and our toil had proven useless.
3:6 But now Timothy has come 3 to us from you and given us the good news of your faith and love and that you always think of us with affection 4 and long to see us just as we also long to see you! 5 3:7 So 6 in all our distress and affliction, we were reassured about you, brothers and sisters, 7 through your faith. 3:8 For now we are alive again, 8 if you stand firm in the Lord. 3:9 For how can we thank God enough for you, 9 for all the joy we feel 10 because of you before our God? 3:10 We pray earnestly night and day to see you in person 11 and make up what may be lacking in your faith.
3:11 Now may God our Father himself and our Lord Jesus direct our way to you. 3:12 And may the Lord cause you to increase and abound in love for one another and for all, just as we do for you, 3:13 so that your hearts are strengthened in holiness to be blameless before our God and Father at the coming of our Lord Jesus with all his saints. 12


[3:4] 1 tn Grk “just as it also occurred and you know.”
[3:5] 2 tn Or “for this reason.”
[3:6] 3 tn Grk “but now Timothy having come,” a subordinate clause leading to the main clause of v. 7.
[3:6] 4 tn Grk “you have a good remembrance of us always.”
[3:6] 5 tn Grk “just as also we you.”
[3:7] 6 tn Or “for this reason.”
[3:7] 7 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:4.
[3:8] 8 tn Grk “because now we live,” in comparison with his feelings of dread in not knowing how they were doing (cf. 2:17-3:5).
[3:9] 9 tn Grk “what thanks can we render to God about you.”
[3:9] 10 tn Grk “all the joy with which we rejoice.”
[3:10] 11 tn Grk “to see your face.”
[3:13] 12 tc ‡ Important and early witnesses (א* A D* 81 629 lat) have ἀμήν (amhn, “amen”) at the end of this benediction, while the majority of