1 Tawarikh 1:46

1:46 When Husham died, Hadad son of Bedad succeeded him. He struck down the Midianites in the plains of Moab; the name of his city was Avith.

1 Tawarikh 7:21

7:21 his son Zabad, his son Shuthelah

(Ezer and Elead were killed by the men of Gath, who were natives of the land, when they went down to steal their cattle.

1 Tawarikh 13:3

13:3 Let’s move the ark of our God back here, ¹  for we did not seek his will ²  throughout Saul’s reign.” ³ 

1 Tawarikh 13:9

13:9 When they arrived at the threshing floor of Kidon, Uzzah reached out his hand to take hold of ⁴  the ark, because the oxen stumbled.

1 Tawarikh 13:11

13:11 David was angry because the Lord attacked Uzzah; ⁵  so he called that place Perez Uzzah, ⁶  which remains its name to this very day.

1 Tawarikh 16:15

16:15 Remember ⁷  continually his covenantal decree,

the promise he made ⁸  to a thousand generations –

1 Tawarikh 29:28

29:28 He died at a good old age, having enjoyed long life, wealth, and honor. ⁹  His son Solomon succeeded him.

[13:3]  ¹ tn Heb “to us.”

[13:3]  ² tn Heb “him.” In this case, seeking God’s will is what is implied.

[13:3]  ³ tn Heb “in the days of Saul.”

[13:9]  ⁴ tn Or “to steady.”

[13:11]  ⁵ tn Heb “because the Lord broke out [with] breaking out [i.e., an outburst] against Uzzah.”

[13:11]  ⁶ sn The name Perez Uzzah means in Hebrew “the outburst [against] Uzzah.”

[16:15]  ⁷ tn The Hebrew text has a masculine plural imperative, addressed to the people. Some LXX mss harmonize the wording here to Ps 105:8, which has זָכַר (zakhar), the perfect third masculine singular form of the verb, “He (the Lord) remembers” (so NIV; NEB reads “He called to mind his covenant”).

[16:15]  ⁸ tn Heb “[the] word he commanded.” The text refers here to God’s unconditional covenantal promise to Abraham and the patriarchs, as vv. 16-18 make clear.

[29:28]  ⁹ tn Heb “satisfied with days, wealth, and honor.”