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1 Samuel 1:14

Konteks
1:14 So he 1  said to her, “How often do you intend to get drunk? Put away your wine!”

1 Samuel 1:1

Konteks
Hannah Gives Birth to Samuel

1:1 There was a man from Ramathaim Zophim, 2  from the hill country of Ephraim, whose name was Elkanah. He was the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.

1 Raja-raja 18:21

Konteks
18:21 Elijah approached all the people and said, “How long are you going to be paralyzed by indecision? 3  If the Lord is the true God, 4  then follow him, but if Baal is, follow him!” But the people did not say a word.

Mazmur 4:3

Konteks

4:3 Realize that 5  the Lord shows the godly special favor; 6 

the Lord responds 7  when I cry out to him.

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[1:14]  1 tn Heb “Eli.” The pronoun (“he”) has been used in the translation in keeping with contemporary English style.

[1:1]  2 tc The translation follows the MT. The LXX reads “a man from Ramathaim, a Zuphite”; this is followed by a number of recent English translations. It is possible the MT reading צוֹפִים (tsofim) arose from dittography of the mem (מ) at the beginning of the following word.

[18:21]  3 tn Heb “How long are you going to limp around on two crutches?” (see HALOT 762 s.v. סְעִפִּים). In context this idiomatic expression refers to indecision rather than physical disability.

[18:21]  4 tn Heb “the God.”

[4:3]  5 tn Heb “and know that.”

[4:3]  6 tn Heb “that the Lord sets apart a faithful one for himself.” The psalmist states a general principle, though the singular form and the parallel line indicate he has himself in mind as the representative godly person. A חָסִיד (khasid; here translated as “the godly”) is one who does what is right in God’s eyes and remains faithful to God (see Pss 12:1; 18:25; 31:23; 37:28; 86:2; 97:10).

[4:3]  7 tn Heb “hears.”



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