1 Samuel 23:19

23:19 Then the Ziphites went up to Saul at Gibeah and said, “Isn’t David hiding among us in the strongholds at Horesh on the hill of Hakilah, south of Jeshimon?

Amsal 25:5

25:5 remove the wicked from before the king, ¹ 

and his throne ²  will be established in righteousness. ³ 

Amsal 29:12

29:12 If a ruler listens to ⁴  lies, ⁵ 

all his ministers ⁶  will be wicked. ⁷ 

Yehezkiel 22:9

22:9 Slanderous men shed blood within you. ⁸  Those who live within you eat pagan sacrifices on the mountains; ⁹  they commit obscene acts among you. ¹⁰ 

Hosea 7:3

Political Intrigue and Conspiracy in the Palace

7:3 The royal advisers delight the king with their evil schemes,

the princes make him glad with their lies.

[25:5]  ¹ sn These two verses present first an illustration and then the point (so it is emblematic parallelism). The passage uses imperatives to teach that the wicked must be purged from the kingdom.

[25:5]  ² sn “Throne” is a metonymy of subject (or adjunct); it is the symbol of the government over which the king presides (cf. NCV, TEV).

[25:5]  ³ sn When the king purges the wicked from his court he will be left with righteous counselors and his government therefore will be “established in righteousness” – it will endure through righteousness (cf. NLT “made secure by justice”). But as J. H. Greenstone says, “The king may have perfect ideals and his conduct may be irreproachable, but he may be misled by unscrupulous courtiers” (Proverbs, 264).

[29:12]  ⁴ tn The Hiphil participle מַקְשִׁיב (maqshiv) means “to give attention to; to regard; to heed.” Cf. NASB, NCV, TEV “pays attention to.”

[29:12]  sn Such a ruler would become known as one who could be lied to, because he paid attention to lies.

[29:12]  ⁵ tn Heb “word of falsehood” or “lying word.” Cf. TEV “false information.”

[29:12]  ⁶ tn The verb שָׁרַת (sharat) means “to minister; to serve.” The Piel plural participle here refers to servants of the king who attend to him – courtiers and ministers (cf. NIV, NRSV, TEV, CEV “officials”; NLT “advisers”). This, his entourage, will have to resort to evil practices to gain his favor if he is swayed by such lies.

[29:12]  ⁷ sn The servants of the monarch adjust to their ruler; when they see that court flattery and deception are effective, they will begin to practice it and in the end become wicked (e.g., Prov 16:10; 20:8; 25:2).

[22:9]  ⁸ tn Heb “men of slander are in you in order to shed blood.”

[22:9]  ⁹ tn Heb “and on the mountains they eat within you.” The mountains mentioned here were the site of pagan sacrifices. See 18:6.

[22:9]  ¹⁰ sn This statement introduces vv. 10-11 and refers in general terms to the sexual sins described there. For the legal background of vv. 10-11, see Lev 18:7-20; 20:10-21; Deut 22:22-23, 30; 27:22.