1 Samuel 19:12-24

19:12 So Michal lowered David through the window, and he ran away and escaped.

19:13 Then Michal took a household idol ¹  and put it on the bed. She put a quilt ²  made of goat’s hair over its head ³  and then covered the idol with a garment. 19:14 When Saul sent messengers to arrest David, she said, “He’s sick.”

19:15 Then Saul sent the messengers back to see David, saying, “Bring him up to me on his bed so I can kill him.” 19:16 When the messengers came, they found only the idol on the bed and the quilt made of goat’s hair at its head.

19:17 Saul said to Michal, “Why have you deceived me this way by sending my enemy away? Now he has escaped!” Michal replied to Saul, “He said to me, ‘Help me get away or else I will kill you!’” ⁴ 

19:18 Now David had run away and escaped. He went to Samuel in Ramah and told him everything that Saul had done to him. Then he and Samuel went and stayed at Naioth. 19:19 It was reported to Saul saying, “David is at Naioth in Ramah.” 19:20 So Saul sent messengers to capture David. When they saw a company of prophets prophesying with Samuel standing there as their leader, the spirit of God came upon Saul’s messengers, and they also prophesied. 19:21 When it was reported to Saul, he sent more messengers, but they prophesied too. So Saul sent messengers a third time, but they also prophesied. 19:22 Finally Saul ⁵  himself went to Ramah. When he arrived at the large cistern that is in Secu, he asked, “Where are Samuel and David?” They said, “At Naioth in Ramah.”

19:23 So Saul went to Naioth in Ramah. The Spirit of God came upon him as well, and he walked along prophesying until he came to Naioth in Ramah. 19:24 He even stripped off his clothes and prophesied before Samuel. He lay there ⁶  naked all that day and night. (For that reason it is asked, “Is Saul also among the prophets?”)

Amsal 1:16

1:16 for they ⁷  are eager ⁸  to inflict harm, ⁹ 

and they hasten ¹⁰  to shed blood. ¹¹ 

Yesaya 59:7

59:7 They are eager to do evil, ¹² 

quick to shed innocent blood. ¹³ 

Their thoughts are sinful;

they crush and destroy. ¹⁴ 

Kisah Para Rasul 23:15

23:15 So now you and the council ¹⁵  request the commanding officer ¹⁶  to bring him down to you, as if you were going to determine ¹⁷  his case ¹⁸  by conducting a more thorough inquiry. ¹⁹  We are ready to kill him ²⁰  before he comes near this place.” ²¹ 

Roma 3:15

3:15 “Their feet are swift to shed blood,

[19:13]  ¹ tn Heb “teraphim” (also a second time in this verse and once in v. 16). These were statues that represented various deities. According to 2 Kgs 23:24 they were prohibited during the time of Josiah’s reform movement in the seventh century. The idol Michal placed under the covers was of sufficient size to give the mistaken impression that David lay in the bed, thus facilitating his escape.

[19:13]  ² tn The exact meaning of the Hebrew word כָּבִיר (kavir) is uncertain; it is found in the Hebrew Bible only here and in v. 16. It probably refers to a quilt made of goat’s hair, perhaps used as a fly net while one slept. See HALOT 458 s.v. *כָּבִיר. Cf. KJV, TEV “pillow”; NLT “cushion”; NAB, NRSV “net.”

[19:13]  ³ tn Heb “at the place of its head.”

[19:17]  ⁴ tn Heb “Send me away! Why should I kill you?” The question has the force of a threat in this context. See P. K. McCarter, I Samuel (AB), 325, 26.

[19:22]  ⁵ tn Heb “he” (also in v. 23). the referent (Saul) has been specified in the translation for clarity.

[19:24]  ⁶ tn Heb “and he fell down.”

[1:16]  ⁷ tn Heb “their feet.” The term “feet” is a synecdoche of the part (= their feet) for the whole person (= they), stressing the eagerness of the robbers.

[1:16]  ⁸ tn Heb “run.” The verb רוּץ (ruts, “run”) functions here as a metonymy of association, meaning “to be eager” to do something (BDB 930 s.v.).

[1:16]  ⁹ tn Heb “to harm.” The noun רַע (ra’) has a four-fold range of meanings: (1) “pain, harm” (Prov 3:30), (2) “calamity, disaster” (13:21), (3) “distress, misery” (14:32) and (4) “moral evil” (8:13; see BDB 948-49 s.v.). The parallelism with “swift to shed blood” suggests it means “to inflict harm, injury.”

[1:16]  ¹⁰ tn The imperfect tense verbs may be classified as habitual or progressive imperfects describing their ongoing continual activity.

[1:16]  ¹¹ tc The BHS editors suggest deleting this entire verse from MT because it does not appear in several versions (Codex B of the LXX, Coptic, Arabic) and is similar to Isa 59:7a. It is possible that it was a scribal gloss (intentional addition) copied into the margin from Isaiah. But this does not adequately explain the differences. It does fit the context well enough to be original.

[59:7]  ¹² tn Heb “their feet run to evil.”

[59:7]  ¹³ tn Heb “they quickly pour out innocent blood.”

[59:7]  ¹⁴ tn Heb “their thoughts are thoughts of sin, destruction and crushing [are] in their roadways.”

[23:15]  ¹⁵ tn Grk “the Sanhedrin” (the Sanhedrin was the highest legal, legislative, and judicial body among the Jews).

[23:15]  ¹⁶ tn Grk “the chiliarch” (an officer in command of a thousand soldiers). See note on the term “commanding officer” in v. 10.

[23:15]  ¹⁷ tn Or “decide.” BDAG 227 s.v. διαγινώσκω has “ἀκριβέστερον τὰ περὶ αὐτοῦ to make a more thorough examination of his case Ac 23:15.”

[23:15]  ¹⁸ tn Grk “determine the things about him.”

[23:15]  ¹⁹ tn The expression “more thorough inquiry” reflects the comparative form of ἀκριβέστερον (akribesteron).

[23:15]  ²⁰ sn “We are ready to kill him.” Now those Jews involved in the conspiracy, along with the leaders as accomplices, are going to break one of the ten commandments.

[23:15]  ²¹ tn The words “this place” are not in the Greek text, but are implied.