1 Raja-raja 8:33

8:33 “The time will come when ¹  your people Israel are defeated by an enemy ²  because they sinned against you. If they come back to you, renew their allegiance to you, ³  and pray for your help ⁴  in this temple,

1 Raja-raja 8:13

8:13 O Lord, ⁵  truly I have built a lofty temple for you, a place where you can live permanently.”

1 Raja-raja 8:49-50

8:49 then listen from your heavenly dwelling place to their prayers for help ⁶  and vindicate them. ⁷  8:50 Forgive all the rebellious acts of your sinful people and cause their captors to have mercy on them. ⁸ 

1 Raja-raja 8:52

8:52 “May you be attentive ⁹  to your servant’s and your people Israel’s requests for help and may you respond to all their prayers to you. ¹⁰ 

1 Raja-raja 8:43

8:43 Then listen from your heavenly dwelling place and answer all the prayers of the foreigners. ¹¹  Then all the nations of the earth will acknowledge your reputation, ¹²  obey ¹³  you like your people Israel do, and recognize that this temple I built belongs to you. ¹⁴ 

1 Raja-raja 8:40

8:40 Then they will obey ¹⁵  you throughout their lifetimes as ¹⁶  they live on the land you gave to our ancestors.

1 Raja-raja 8:30

8:30 Respond to the request of your servant and your people Israel for this place. ¹⁷  Hear from inside your heavenly dwelling place ¹⁸  and respond favorably. ¹⁹ 

1 Raja-raja 8:48

8:48 When they return to you with all their heart and being ²⁰  in the land where they are held prisoner, ²¹  and direct their prayers to you toward the land you gave to their ancestors, your chosen city, and the temple I built for your honor, ²² 

1 Raja-raja 8:35

8:35 “The time will come when ²³  the skies are shut up tightly and no rain falls because your people ²⁴  sinned against you. When they direct their prayers toward this place, renew their allegiance to you, ²⁵  and turn away from their sin because you punish ²⁶  them,

1 Raja-raja 8:46

8:46 “The time will come when your people ²⁷  will sin against you (for there is no one who is sinless!) and you will be angry with them and deliver them over to their enemies, who will take them as prisoners to their own land, ²⁸  whether far away or close by.

1 Raja-raja 8:41

8:41 “Foreigners, who do not belong to your people Israel, will come from a distant land because of your reputation. ²⁹ 

1 Raja-raja 8:51

8:51 After all, ³⁰  they are your people and your special possession ³¹  whom you brought out of Egypt, from the middle of the iron-smelting furnace. ³² 

1 Raja-raja 8:39

8:39 then listen from your heavenly dwelling place, forgive their sin, ³³  and act favorably toward each one based on your evaluation of his motives. ³⁴  (Indeed you are the only one who can correctly evaluate the motives of all people.) ³⁵ 

1 Raja-raja 8:47

8:47 When your people ³⁶  come to their senses ³⁷  in the land where they are held prisoner, they will repent and beg for your mercy in the land of their imprisonment, admitting, ‘We have sinned and gone astray; ³⁸  we have done evil.’

1 Raja-raja 3:6

3:6 Solomon replied, “You demonstrated ³⁹  great loyalty to your servant, my father David, as he served ⁴⁰  you faithfully, properly, and sincerely. ⁴¹  You have maintained this great loyalty to this day by allowing his son to sit on his throne. ⁴² 

1 Raja-raja 18:37

18:37 Answer me, O Lord, answer me, so these people will know that you, O Lord, are the true God ⁴³  and that you are winning back their allegiance.” ⁴⁴ 

1 Raja-raja 8:29

8:29 Night and day may you watch over this temple, the place where you promised you would live. ⁴⁵  May you answer your servant’s prayer for this place. ⁴⁶ 

1 Raja-raja 3:9

3:9 So give your servant a discerning mind ⁴⁷  so he can make judicial decisions for ⁴⁸  your people and distinguish right from wrong. ⁴⁹  Otherwise ⁵⁰  no one is able ⁵¹  to make judicial decisions for ⁵²  this great nation of yours.” ⁵³ 

1 Raja-raja 8:23

8:23 He prayed: ⁵⁴  “O Lord, God of Israel, there is no god like you in heaven above or on earth below! You maintain covenantal loyalty ⁵⁵  to your servants who obey you with sincerity. ⁵⁶ 

1 Raja-raja 8:22

Solomon Prays for Israel

8:22 Solomon stood before the altar of the Lord in front of the entire assembly of Israel and spread out his hands toward the sky. ⁵⁷ 

1 Raja-raja 8:27-28

8:27 “God does not really live on the earth! ⁵⁸  Look, if the sky and the highest heaven cannot contain you, how much less this temple I have built! 8:28 But respond favorably to ⁵⁹  your servant’s prayer and his request for help, O Lord my God. Answer ⁶⁰  the desperate prayer ⁶¹  your servant is presenting to you ⁶²  today.

1 Raja-raja 8:31

8:31 “When someone is accused of sinning against his neighbor and the latter pronounces a curse on the alleged offender before your altar in this temple, be willing to forgive the accused if the accusation is false. ⁶³ 

1 Raja-raja 8:34

8:34 then listen from heaven, forgive the sin of your people Israel, and bring them back to the land you gave to their ancestors.

1 Raja-raja 8:38

8:38 When all your people Israel pray and ask for help, ⁶⁴  as they acknowledge their pain ⁶⁵  and spread out their hands toward this temple,

1 Raja-raja 8:32

8:32 Listen from heaven and make a just decision about your servants’ claims. Condemn the guilty party, declare the other innocent, and give both of them what they deserve. ⁶⁶ 

1 Raja-raja 8:36

8:36 then listen from heaven and forgive the sin of your servants, your people Israel. Certainly ⁶⁷  you will then teach them the right way to live ⁶⁸  and send rain on your land that you have given your people to possess. ⁶⁹ 

1 Raja-raja 8:44

8:44 “When you direct your people to march out and fight their enemies, ⁷⁰  and they direct their prayers to the Lord ⁷¹  toward his chosen city and this temple I built for your honor, ⁷² 

1 Raja-raja 8:53

8:53 After all, ⁷³  you picked them out of all the nations of the earth to be your special possession, ⁷⁴  just as you, O sovereign Lord, announced through your servant Moses when you brought our ancestors out of Egypt.”

1 Raja-raja 19:14

19:14 He answered, “I have been absolutely loyal ⁷⁵  to the Lord, the sovereign God, ⁷⁶  even though the Israelites have abandoned the agreement they made with you, ⁷⁷  torn down your altars, and killed your prophets with the sword. I alone am left and now they want to take my life.” ⁷⁸ 

1 Raja-raja 8:25

8:25 Now, O Lord, God of Israel, keep the promise you made to your servant, my father David, when you said, ‘You will never fail to have a successor ruling before me on the throne of Israel, ⁷⁹  provided that your descendants watch their step and serve me as you have done.’ ⁸⁰ 

[8:33]  ¹ tn Heb “when.” In the Hebrew text vv. 33-34 actually contain one lengthy conditional sentence, which the translation has divided into two sentences for stylistic reasons.

[8:33]  ² tn Or “are struck down before an enemy.”

[8:33]  ³ tn Heb “confess [or perhaps, “praise”] your name.”

[8:33]  ⁴ tn Heb “and they pray and ask for help.”

[8:13]  ⁵ tn The words “O Lord” do not appear in the original text, but they are supplied for clarification; Solomon addresses the Lord in prayer at this point.

[8:49]  ⁶ tn Heb “their prayer and their request for help.”

[8:49]  ⁷ tn Heb “and accomplish their justice.”

[8:50]  ⁸ tn Heb “and forgive your people who have sinned against you, [forgive] all their rebellious acts by which they rebelled against you, and grant them mercy before their captors so they will show them mercy.”

[8:52]  ⁹ tn Heb “May your eyes be open.”

[8:52]  ¹⁰ tn Heb “to listen to them in all their calling out to you.”

[8:43]  ¹¹ tn Heb “and do all which the foreigner calls to [i.e., “requests of”] you.”

[8:43]  ¹² tn Heb “your name.” See the note on the word “reputation” in v. 41.

[8:43]  ¹³ tn Heb “fear.”

[8:43]  ¹⁴ tn Heb “that your name is called over this house which I built.” The Hebrew idiom “to call the name over” indicates ownership. See 2 Sam 12:28.

[8:40]  ¹⁵ tn Heb “fear.”

[8:40]  ¹⁶ tn Heb “all the days [in] which.”

[8:30]  ¹⁷ tn Heb “listen to the request of your servant and your people Israel which they are praying concerning this place.”

[8:30]  ¹⁸ tn Heb “and you, hear inside your dwelling place, inside heaven.” The precise nuance of the preposition אֶל (’el), used here with the verb “hear,” is unclear. One expects the preposition “from,” which appears in the parallel text in 2 Chr 6:21. The nuance “inside; among” is attested for אֶל (see Gen 23:19; 1 Sam 10:22; Jer 4:3), but in each case a verb of motion is employed with the preposition, unlike 1 Kgs 8:30. The translation above (“from inside”) is based on the demands of the immediate context rather than attested usage elsewhere.

[8:30]  ¹⁹ tn Heb “hear and forgive.”

[8:48]  ²⁰ tn Or “soul.”

[8:48]  ²¹ tn Heb “in the land of their enemies.”

[8:48]  ²² tn Heb “your name.” See the note on the word “reputation” in v. 41.

[8:35]  ²³ tn Heb “when.” In the Hebrew text vv. 35-36a actually contain one lengthy conditional sentence, which the translation has divided into two sentences for stylistic reasons.

[8:35]  ²⁴ tn Heb “they”; the referent (your people) has been specified in the translation for clarity.

[8:35]  ²⁵ tn Heb “confess [or perhaps, “praise”] your name.”

[8:35]  ²⁶ tn The Hebrew text has “because you answer them,” as if the verb is from עָנָה (’anah, “to answer”). However, this reference to a divine answer is premature, since the next verse asks for God to intervene in mercy. It is better to revocalize the consonantal text as תְעַנֵּם (tÿ’annem, “you afflict them”), a Piel verb form from the homonym עָנָה (“to afflict”).

[8:46]  ²⁷ tn Heb “they”; the referent (your people) has been specified in the translation for clarity.

[8:46]  ²⁸ tn Heb “the land of the enemy.”

[8:41]  ²⁹ tn Heb “your name.” In the OT the word “name” sometimes refers to one’s reputation or honor. The “name” of the Lord sometimes designates the Lord himself, being indistinguishable from the proper name.

[8:51]  ³⁰ tn Or “for.”

[8:51]  ³¹ tn Heb “inheritance.”

[8:51]  ³² tn The Hebrew term כּוּר (kur, “furnace,” cf. Akkadian ku„ru) is a metaphor for the intense heat of purification. A כּוּר was not a source of heat but a crucible (“iron-smelting furnace”) in which precious metals were melted down and their impurities burned away (see I. Cornelius, NIDOTTE 2:618-19). Thus Egypt served not as a place of punishment for the Israelites, but as a place of refinement to bring Israel to a place of submission to divine sovereignty.

[8:51]  sn From the middle of the iron-smelting furnace. The metaphor of a furnace suggests fire and heat and is an apt image to remind the people of the suffering they endured while slaves in Egypt.

[8:39]  ³³ tn The words “their sin” are added for clarification.

[8:39]  ³⁴ tn Heb “and act and give to each one according to all his ways because you know his heart.” In the Hebrew text vv. 37-39a actually contain one lengthy conditional sentence, which the translation has divided up for stylistic reasons.

[8:39]  ³⁵ tn Heb “Indeed you know, you alone, the heart of all the sons of mankind.”

[8:47]  ³⁶ tn Heb “they”; the referent (your people) has been specified in the translation for clarity.

[8:47]  ³⁷ tn Or “stop and reflect”; Heb “bring back to their heart.”

[8:47]  ³⁸ tn Or “done wrong.”

[3:6]  ³⁹ tn Heb “did.”

[3:6]  ⁴⁰ tn Heb “walked before.”

[3:6]  ⁴¹ tn Heb “in faithfulness and in innocence and in uprightness of heart with you.”

[3:6]  ⁴² tn Heb “and you have kept to him this great loyalty and you gave to him a son [who] sits on his throne as this day.”

[18:37]  ⁴³ tn Heb “the God.”

[18:37]  ⁴⁴ tn Heb “that you are turning their heart[s] back.”

[8:29]  ⁴⁵ tn Heb “so your eyes might be open toward this house night and day, toward the place about which you said, ‘My name will be there.’”

[8:29]  ⁴⁶ tn Heb “by listening to the prayer which your servant is praying concerning this place.”

[3:9]  ⁴⁷ tn Heb “a hearing heart.” (The Hebrew term translated “heart” often refers to the mental faculties.)

[3:9]  ⁴⁸ tn Heb “to judge.”

[3:9]  ⁴⁹ tn Heb “to understand between good and evil.”

[3:9]  ⁵⁰ tn Heb “for”; the word “otherwise” is used to reflect the logical sense of the statement.

[3:9]  ⁵¹ tn Heb “who is able?” The rhetorical question anticipates the answer, “no one.”

[3:9]  ⁵² tn Heb “to judge.”

[3:9]  ⁵³ tn Heb “your numerous people.”

[8:23]  ⁵⁴ tn Heb “said.”

[8:23]  ⁵⁵ tn Heb “one who keeps the covenant and the loyal love.” The expression is a hendiadys.

[8:23]  ⁵⁶ tn Heb “who walk before you with all their heart.”

[8:22]  ⁵⁷ tn Or “heaven.”

[8:27]  ⁵⁸ tn Heb “Indeed, can God really live on the earth?” The rhetorical question expects the answer, “Of course not,” the force of which the translation above seeks to reflect.

[8:28]  ⁵⁹ tn Heb “turn to.”

[8:28]  ⁶⁰ tn Heb “by listening to.”

[8:28]  ⁶¹ tn Heb “the loud cry and the prayer.”

[8:28]  ⁶² tn Heb “praying before you.”

[8:31]  ⁶³ tn Heb “and forgive the man who sins against his neighbor when one takes up against him a curse to curse him and the curse comes before your altar in this house.” In the Hebrew text the words “and forgive” conclude v. 30, but the accusative sign at the beginning of v. 31 suggests the verb actually goes with what follows in v. 31. The parallel text in 2 Chr 6:22 begins with “and if,” rather than the accusative sign. In this case “forgive” must be taken with what precedes, and v. 31 must be taken as the protasis (“if” clause) of a conditional sentence, with v. 32 being the apodosis (“then” clause) that completes the sentence.

[8:31]  sn Be willing to forgive the accused if the accusation is false. At first it appears that Solomon is asking God to forgive the guilty party. But in v. 32 Solomon asks the Lord to discern who is guilty and innocent, so v. 31 must refer to a situation where an accusation has been made, but not yet proven. The very periphrastic translation reflects this interpretation.

[8:38]  ⁶⁴ tn Heb “every prayer, every request for help which will be to all the people, to all your people Israel.”

[8:38]  ⁶⁵ tn Heb “which they know, each the pain of his heart.”

[8:32]  ⁶⁶ tn Heb “and you, hear [from] heaven and act and judge your servants by declaring the guilty to be guilty, to give his way on his head, and to declare the innocent to be innocent, to give to him according to his innocence.”

[8:36]  ⁶⁷ tn The translation understands כִּי (ki) in an emphatic or asseverative sense.

[8:36]  ⁶⁸ tn Heb “the good way in which they should walk.”

[8:36]  ⁶⁹ tn Or “for an inheritance.”

[8:44]  ⁷⁰ tn Heb “When your people go out for battle against their enemies in the way which you send them.”

[8:44]  ⁷¹ tn Or perhaps “to you, O Lord.” See 2 Chr 6:34.

[8:44]  ⁷² tn Heb “your name.” See the note on the word “reputation” in v. 41.

[8:53]  ⁷³ tn Or “For.”

[8:53]  ⁷⁴ tn Heb “your inheritance.”

[19:14]  ⁷⁵ tn Or “very zealous.” The infinitive absolute preceding the finite verb emphasizes the degree of his zeal and allegiance.

[19:14]  ⁷⁶ tn Traditionally, “the God of hosts.”

[19:14]  ⁷⁷ tn Heb “abandoned your covenant.”

[19:14]  ⁷⁸ tn Heb “and they are seeking my life to take it.”

[8:25]  ⁷⁹ tn Heb “there will not be cut off from you a man from before me sitting on the throne of Israel.”

[8:25]  ⁸⁰ tn Heb “guard their way by walking before me as you have walked before me.”