TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

1 Raja-raja 21:20

Konteks

21:20 When Elijah arrived, Ahab said to him,¹ “So, you have found me, my enemy!” Elijah² replied, “I have found you, because you are committed³ to doing evil in the sight of⁴ the Lord.

1 Raja-raja 21:25

Konteks
21:25 (There had never been anyone like Ahab, who was firmly committed⁵ to doing evil in the sight of⁶ the Lord, urged on by his wife Jezebel.⁷

1 Raja-raja 21:15

Konteks

21:15 When Jezebel heard that Naboth had been stoned to death, she⁸ said to Ahab, “Get up, take possession of the vineyard Naboth the Jezreelite refused to sell you for silver, for Naboth is no longer alive; he’s dead.”

1 Raja-raja 10:29

Konteks
10:29 They paid 600 silver pieces for each chariot from Egypt and 150 silver pieces for each horse. They also sold chariots and horses to all the kings of the Hittites and to the kings of Syria.⁹

1 Raja-raja 21:6

Konteks
21:6 He answered her, “While I was talking to Naboth the Jezreelite, I said to him, ‘Sell me your vineyard for silver, or if you prefer, I will give you another vineyard in its place.’ But he said, ‘I will not sell you my vineyard.’”¹⁰

[21:20] ¹tn Heb “and Ahab said to Elijah.” The narrative is elliptical and streamlined. The words “when Elijah arrived” are supplied in the translation for clarification.

[21:20] ²tn Heb “he”; the referent (Elijah) has been specified in the translation for clarity.

[21:20] ³tn Heb “you have sold yourself.”

[21:20] ⁴tn Heb “in the eyes of.”

[21:25] ⁵tn Heb “who sold himself.”

[21:25] ⁶tn Heb “in the eyes of.”

[21:25] ⁷tn Heb “like Ahab…whom his wife Jezebel incited.”

[21:15] ⁸tn Heb “Jezebel”; the proper name has been replaced by the pronoun (“she”) in the translation for stylistic reasons.

[10:29] ⁹tn Heb “and a chariot went up and came out of Egypt for six hundred silver [pieces], and a horse for one hundred fifty, and in the same way to all the kings of the Hittites and to the kings of Aram by their hand they brought out.”

[21:6] ¹⁰tn Heb “While I was talking…, I said…, he said….” Ahab’s explanation is one lengthy sentence in the Hebrew text, which is divided in the English translation for stylistic reasons.