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1 Raja-raja 10:13

Konteks
10:13 King Solomon gave the queen of Sheba everything she requested, besides what he had freely offered her. 1  Then she left and returned 2  to her homeland with her attendants.

1 Raja-raja 13:9

Konteks
13:9 For the Lord gave me strict orders, 3  ‘Do not eat or drink 4  there and do not go home the way you came.’”

1 Raja-raja 20:7

Konteks
20:7 The king of Israel summoned all the leaders 5  of the land and said, “Notice how this man is looking for trouble. 6  Indeed, he demanded my wives, sons, silver, and gold, and I did not resist him.”

1 Raja-raja 20:36

Konteks
20:36 So the prophet 7  said to him, “Because you have disobeyed the Lord, as soon as you leave me a lion will kill you.” When he left him, a lion attacked and killed him.

1 Raja-raja 22:6

Konteks
22:6 So the king of Israel assembled about four hundred prophets and asked them, “Should I attack Ramoth Gilead or not?” 8  They said, “Attack! The sovereign one 9  will hand it over to the king.”
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[10:13]  1 tn Heb “besides what he had given her according to the hand of King Solomon.”

[10:13]  2 tn Heb “turned and went.”

[13:9]  3 tn Heb “for this he commanded me by the word of the Lord, saying.”

[13:9]  4 tn Heb “eat food and drink water.”

[20:7]  5 tn Heb “elders.”

[20:7]  6 tn Heb “Know and see that this [man] is seeking trouble.”

[20:36]  7 tn Heb “he”; the referent (the prophet) has been specified in the translation for clarity.

[22:6]  8 tn Heb “Should I go against Ramoth Gilead for war or should I refrain?”

[22:6]  9 tn Though Jehoshaphat requested an oracle from “the Lord” (יְהוָה, Yahweh), they stop short of actually using this name and substitute the title אֲדֹנָי (’adonai, “lord; master”). This ambiguity may explain in part Jehoshaphat’s hesitancy and caution (vv. 7-8). He seems to doubt that the four hundred are genuine prophets of the Lord.



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