1 Korintus 5:3

5:3 For even though I am absent physically, ¹  I am present in spirit. And I have already judged the one who did this, just as though I were present. ² 

1 Korintus 6:13

6:13 “Food is for the stomach and the stomach is for food, but God will do away with both.” ³  The body is not for sexual immorality, but for the Lord, and the Lord for the body.

1 Korintus 7:28

7:28 But if you marry, you have not sinned. And if a virgin marries, she has not sinned. But those who marry will face difficult circumstances, ⁴  and I am trying to spare you such problems. ⁵ 

1 Korintus 9:12

9:12 If others receive this right from you, are we not more deserving?

But we have not made use of this right. Instead we endure everything so that we may not be a hindrance to the gospel of Christ.

1 Korintus 11:25

11:25 In the same way, he also took the cup after supper, saying, “This cup is the new covenant in my blood. Do this, every time you drink it, in remembrance of me.”

1 Korintus 14:15

14:15 What should I do? ⁶  I will pray with my spirit, but I will also pray with my mind. I will sing praises with my spirit, but I will also sing praises with my mind.

1 Korintus 14:23

14:23 So if the whole church comes together and all speak in tongues, and unbelievers or uninformed people enter, will they not say that you have lost your minds?

[5:3]  ¹ tn Grk “in body.”

[5:3]  ² tn Verse 3 is one sentence in Greek (“For – even though I am absent in body, yet present in spirit – I have already judged the one who did this, as though I were present”) that has been broken up due to English stylistic considerations.

[6:13]  ³ tn Grk “both this [stomach] and these [foods].”

[6:13]  sn There is debate as to the extent of the Corinthian slogan which Paul quotes here. Some argue that the slogan is only the first sentence – “Food is for the stomach and the stomach is for food” – with the second statement forming Paul’s rejoinder, while others argue that the slogan contains both sentences (as in the translation above). The argument which favors the latter is the tight conceptual and grammatical parallelism which occurs if Paul’s response begins with “The body is not for sexual immorality” and then continues through the end of v. 14. For discussion and diagrams of this structure, see G. D. Fee, First Corinthians (NICNT), 253-57.

[7:28]  ⁴ tn Grk “these will have tribulation in the flesh.”

[7:28]  ⁵ tn Grk “I am trying to spare you.” Direct objects were frequently omitted in Greek when clear from the context. “Such problems” has been supplied here to make the sense of the statement clear.

[14:15]  ⁶ tn Grk “what then is it?”